Marjorie Tuite

Marjorie Tuite (1922–1986) was a progressive activist on issues related to the Church and the larger world, such as racism, poverty, war and the ordination of women. She was born and raised in New York City and joined the Dominican Sisters of the St. Mary of the Springs Order in 1942. Tuite had an undergraduate degree from Fordham University, a master's degree from Manhattanville College in Education Theology, and a Doctor of Ministry from what is today University of Saint Mary of the Lake and Mundelein Seminary.[1]

Career

As an educator, Tuite filled a variety of roles. From 1960-1966, "she worked as an administrator at St. Vincent Ferrer High School. Between 1973 and 1981 she was a member of the faculty at the Jesuit School of Theology in Chicago. Before her tenure at the Jesuit School of Theology, she served on the staff on the National Urban Training Center and The Archdiocesan Center for Religious Education, both in Chicago."[1]

Tuite was a founder of and worked on a variety of different organizations. She was the Director of Ecumenical Action for Church Women United, and in 1970, she was among the founders of the National Assembly of Religious Women and served as its national coordinator.[2] By 1971, "she was one of the founders of NETWORK, a national Catholic justice group stressing social change through legislation."[1] In late November 1975, Tuite was among the key organizers of the first International Women's Ordination Conference (WOC).[3] She founded the Women's Coalition to Stop U.S. Intervention in Central America in 1982.

Tuite was one of the "Vatican 24", religious sisters who had signed the Catholic Statement on Pluralism and Abortion published in the New York Times on October 7, 1984.[4] The Catholic Magisterium, via the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, reacted by threatening the Sisters with dismissal from their respective religious congregations if they did not retract their statements, in accordance with Church doctrine. Tuite appeared on The Phil Donahue Show on January 28, 1985 along with fellow signers Patricia Hussey and Barbara Ferraro to defend their position. Tuite became terminally ill with pancreatic cancer, and the Dominican Sisters retracted her statement without her knowledge on her behalf.[5]

Death and legacy

Tuite died on June 28, 1986, following her battle with pancreatic cancer.

Her funeral mass caused controversy. At the mass at the Church of St. Vincent Ferrer on July 3, Dominican priest Father Matarazzo instructed the crowd of Catholics, Protestants, and other denominations and religions that only Catholics should come forward for Holy Communion. Sister Maureen Fiedler countered him by announcing to attendees that all would be welcome at Communion, including non-Catholics.[6] During the Consecration, the priest was surrounded by women, including Ruth McDonough Fitzpatrick of the Women's Ordination Conference. Fitzpatrick recalled that the priest elbowed the women "to give him his sacred space" but that they did not yield.[7] Instead, the women extended their hands over the Eucharist and said the words of consecration "so loudly that you could hear it in [the] huge New York church."[6] Many non-Catholics went forward to receive communion including the Protestant minister and peace activist William Sloane Coffin. Men and women from the peace movement and those working for human rights stood up spontaneously and shared memories of Tuite.[8]

Fitzpatrick said that "Women-Church came into its own at Margie's funeral in the way that Margie wanted."[7] Tuite's ashes were taken to Nicaragua and, after they were taken through some of the villages where she had worked with local women, they were finally interred in a barrio of Managua.[9]

Tuite's papers

Tuite's papers can be found at the Women and Leadership Archives at Loyola University Chicago (WLA). According to the WLA blog, "Judy Vaughn donated research materials about Tuite to the Women and Leadership Archives (WLA) in 1996. Vaughn intended to write a book about Tuite, and the amount of detail in the papers attests to Tuite’s complex and dedicated life."[10]

Awards
Year Award
1978 Catholic Committee Urban Ministry Award for commitment of social justice
1979 US Catholic Magazine Award for work with women in the church
1985 Boise Idaho Peace Quilt
1985 Mary Rhodes Award
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See also

References
  1. "Marjorie Tuite, O.P. finding aid" (2002), Women and Leadership Archives, Loyola University Chicago
  2. Sarah Slavin (1995). U.S. Women's Interest Groups: Institutional Profiles. Greenwood Publishing Group. pp. 283–. ISBN 978-0-313-25073-6.
  3. "Key People and Organizations". Our Story. Washington, DC: Women's Ordination Conference. Retrieved 6 October 2011.
  4. No Turning Back (1990) by Barbara Ferraro, Patricia Hussey, with Jane O'Reilly, (Poseidon Press)
  5. Katzenstein, Mary Fainsod (1999). Faithful and Fearless: Moving Feminist Protest Inside the Church and Militar. Princeton studies in american politics: historical, international, and comparative perspectives. Princeton University Press. p. 215. ISBN 0-691-01008-0.
  6. Katzenstein, 1999, p. 121
  7. Steichen, Donna (1991). Ungodly rage: the hidden face of Catholic feminism. Ignatius Press. p. 312. ISBN 0-89870-348-4.
  8. Russell, Letty M. (1993). Church in the round: feminist interpretation of the church. Westminster John Knox Press. p. 144. ISBN 0-664-25070-X.
  9. No Turning Back (1990) Ferraro, Hussey, O'Reilly, p. 263
  10. Women and Leadership Archives. "Diverse Catholic Women's Voices: "A Catholic Statement on Pluralism and Abortion" | Women and Leadership Archives". Retrieved 2019-05-14.
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