Margaret Eleanor Parker

Margaret Eleanor Parker (1827–1896) was a British social activist, social reformer, and travel writer who was involved in the temperance movement.[1] She was a founding member of the British Women's Temperance Association (BWTA) in 1876,[2] and served as its first president.[3] Born in England, Parker resided in Scotland.[4] She was a delegate to the 1876 International Organisation of Good Templars (IOGT) meeting which led to the formation of the BWTA. She was also instrumental in founding the World Woman's Christian Temperance Union (WWCTU). In 1881, she founded another type of women's association, one which focused on horticulture and supply, but it did not flourish.[5] Parker described her travels in the Eastern United States in Six Happy Months amongst the Americans (1874).[5]

Margaret Eleanor Parker
Born	1827 England
Died	1896 Dundee, Scotland
Occupation	social activist, social reformer, travel writer
Language	English
Nationality	British
Literary movement	temperance
Notable works	Six Happy Months amongst the Americans
Spouse	Edward Parker

Early years

Parker was born in England,[4] of an old Tory or Conservative line.[6]

Career

Her beneficent activities began in that department of church work where women have always been allowed an "equal right" with men, viz.: that of paying off church debts and raising funds for "church extension." Nothing succeeds like success, and Parker was never associated with a losing enterprise.[6]

"An orthodox of the orthodox," she worked for woman suffrage side by side with the party of John Stuart Mill. A wife, mother, and housekeeper of the New England school, she addressed the British Social Science Congress on the question of capital and labor. A modest, soft-voiced woman, she marshaled " the bonnets of bonny Dundee," leading a procession of 60 of her townswomen to the headquarters of the magistrate, where they presented a no-license petition with 9,000 names of women — all this in the days of the Women's Christian Temperance Union "Crusade," and under its inspiration.[6]

Parker was a great admirer of the U.S. She and her husband were converted by John B. Gough after one of his lectures in Dundee, becoming total abstainers. In their zeal, they banished not only wine bottles, decanters, and glasses from their sideboard, but, forgetting that they should continue to drink "Adam's ale," sent away their tumblers also. Concerning her appreciation of "Yankee Notions," Parker once wrote: "I have an American cook stove in my kitchen, an American sewing-machine in my sitting-room, and all the American books I can get in my library, and now I must have your wide-awake American paper, the Boston Woman's Journal."[6]

Active as she had always been in reforms, the Crusade movement stirred Parker as nothing else had ever done. The presentation of her temperance petition to the authorities of Dundee struck the key-note for the United Kingdom, aroused Christian women to a sense of their responsibility, and led to the organization of temperance unions in Dundee and many other towns. The press having brought to her the name of Mother Stewart of Ohio, as prominently connected with the Crusade, Parker invited her to Scotland, and arranged a temperance trip for her which greatly enlisted the public interest, and from which resulted a meeting in April 1876, at Newcastle-on-Tyne.[7] Delegates from all parts of the UK were present. Women who had never spoken on a platform before spoke with fluency and convincing earnestness, and proceeded, with all due observance of parliamentary forms, to organize the "British Women's Christian Temperance Union." Parker was elected president of this new society, and was sent as a delegate to the Woman's International Temperance Convention which met in the Academy of Music, Philadelphia, in June 1876. There, Parker was unanimously elected President of the Woman's International Christian Temperance Union, the avowed object of which was "to spread a temperance Gospel to the ends of the earth."

Twice after the Crusade, Parker visited the U.S. to study the spirit and methods of the WCTU work. A book, entitled Six Happy Weeks among the Americans, recorded her impression of the land she had so long desired to see. A reception was given her by Sorosis, and she was elected a member of that society and of the World's Congress of Representative Women.[6]

Parker was not an orator, but her refined manners and gentle presence, combined with her strong sense and ready wit, made her one of the favorite speakers at the World's Columbian Exposition of 1893,[7] called by the National Temperance Society, of which John Newton Stearns was Secretary.[6]

Nowhere was her influence so great as in her own city. Twice she was offered a place on the School Board of Dundee, which she declined only that she might give her time to the work of the local Woman's Temperance Union, of which she was President since its organization, and to the duties of her more distinguished but hardly more onerous office as President of the international temperance union.[6]

Personal life

She married Edward Parker, proprietor of an extensive manufactory in Dundee. He was a member of a prominent Wesleyan Methodist manufacturing family of that city.[8] They had six children — five sons, one daughter. Their residence, The Cliff, "looked off upon the German Ocean and old St. Andrew's of classic memory." It was a model Scotch home. After Margaret Bright Lucas succeeded her as president of the BWTA, Parker and her family lived in England, working side by side with her successor.[6] Like Lucas, Parker was a Quaker.[9] She died in Dundee in November 1896.[1][7]

References

1. Blocker, Fahey & Tyrrell 2003, p. xxviii.
2. Stevenson 1907, p. 52.
3. Blocker, Fahey & Tyrrell 2003, p. 115.
4. Blocker, Fahey & Tyrrell 2003, p. 388, 522.
5. Blocker, Fahey & Tyrrell 2003, p. 476.
6. Willard 1888, p. 114-18.
7. Murray & Stark 2016, p. 129.
8. Smitley 2013, p. 1775.
9. Black 2015, p. 31.

Attribution

• This article incorporates text from a publication now in the public domain: Stevenson, Katharine Lent (1907). A Brief History of the Woman's Christian Temperance Union: Outline Course of Study for Local Unions (Public domain ed.). Union Signal. p. 52.CS1 maint: ref=harv (link)
• This article incorporates text from a publication now in the public domain: Willard, Frances Elizabeth (1888). Woman and Temperance: Or, The Work and Workers of the Woman's Christian Temperance Union (Public domain ed.). Park Publishing Company.CS1 maint: ref=harv (link)

Bibliography

• Black, Ros (28 March 2015). Scandal, Salvation and Suffrage: The Amazing Women of the Temperance Movement. Troubador Publishing Limited. ISBN 978-1-78462-823-9.CS1 maint: ref=harv (link)
• Blocker, Jack S.; Fahey, David M.; Tyrrell, Ian R. (2003). Alcohol and Temperance in Modern History: An International Encyclopedia. ABC-CLIO. ISBN 978-1-57607-833-4.CS1 maint: ref=harv (link)
• Murray, Janet Horowitz; Stark, Myra (19 December 2016). The Englishwoman's Review of Social and Industrial Questions: 1897. Taylor & Francis. ISBN 978-1-315-39652-1.CS1 maint: ref=harv (link)
• Smitley, Megan (19 July 2013). The Feminine Public Sphere: Middle-class Women and Civic Life in Scotland, c. 1870-1914. Manchester University Press. ISBN 978-1-84779-744-5.CS1 maint: ref=harv (link)