Mama Ocllo

In Inca mythology, Mama Ocllo, or more precisely Mama Uqllu, was deified as a mother and fertility goddess.[6] In one legend she was a daughter of Inti and Mama Killa, and in another the daughter of Viracocha (Wiraqucha) and Mama Qucha.[7] In all of them she was the older sister and wife of Manco Cápac (Manqu Qhapaq),[8]:28–36 whom she established the city of Cusco with.[9][10] In some variations, she also bore him a son, Sinchi Roca, though all Incan rulers after Manco Cápac were believed to be their descendants.[11][12]

This article is about the Inca deity. For the mountain in Bolivia, see Mama Uqllu. For the queen consort of the Inca empire, see Mama Ocllo Coya.
Mama Ocllo
Motherhood and Fertility
Mama Ocllo, anonymous oil on canvas painting from Peru, circa 1840, San Antonio Museum of Art.
Other namesMama Cora Ocllo[1], Mama Ogllo, Mama Oello[2], Mama Oella, Mama Oullo, Mama Occlo[3][4], Mama Okllo or Mama Uqllu[5].
Personal information
ParentsInti and Mama Killa or Viracocha and Mama Qucha
SiblingsAyar Uchu, Ayar Cachi, Ayar Anca, Manco Cápac, Mama Huaco, Mama Ipacura, and Mama Raua
ConsortManco Cápac
OffspringSinchi Roca

According to most stories, Mama Occlo and Manco Cápac were sent by Inti to help the Inca by expanding their knowledge after he saw how poorly they were living.[13] After their creation, most legends state they began journeying to find the perfect location to begin their task, and would know when they found it when the golden rod Inti had given both his children sunk into the ground.[11][14] Once the rod had sunk, they began educating the Inca people; together they taught the people to better construct homes; Mama Ocllo taught the Inca women the art of spinning thread, sewing, science, and household duties.[11][14][15]

Origin

There are multiple variations in Mama Ocllo's origin. One common version involves Mama Ocllo emerging with Manco Cápac from an island or cave in Lake Titicaca after Inti created them, though in some alternate versions, the rest of their siblings, as well as ten ayllus, rise from the lake, too, and they all journey together for a short time.[11][12] Some myths depict Mama Ocllo and Manco Cápac's place of origin to be from the Rock of Origins, which is a location described as sacred.[16] Some accounts also state that both Mama Ocllo and Manco Cápac were Inti's children by the Moon.[17]

Another account tells how Mama Ocllo and her siblings were all brought into existence by Inti, though this time they emerged from the middle of three windows on a cave known as Pacariqtambo, and were given a sign when they approached the land they were supposed to settle on rather than a rod to prod the ground with.[12]

Instead of Inti, one legend says that Mama Ocllo is the daughter of Viracocha and Mama Qucha,[7] making her a sibling of Inti.

There are historical accounts, including those recorded by Vasco Núñez de Balboa, Juan de Betanzos, and Fray Martin de Morua, that described Mama Ocllo and Manco Cápac as leaders of a group of people (the Ayar clan) who came from the Tampu Tocco area.[18]

Founding of Cuzco

According to the legend, Mama Ocllo and Manco Capac were given a golden scepter to help them find an ideal place to settle and worship the sun.[19] After their wanderings, the pair descended into a valley. They decided to build the city of Cuzco after the golden rod they brought with them sank into the soil and disappeared.[20] The pair then set out to gather people and brought them to the city.[21] They were instructed in the ways of human beings and were divided the population according to those who can gather food and build houses.[20] The people also built the Coricancha (temple of the Sun), also referred to as the Intihuasi, at the center of the new imperial city[17] or - as some sources say - where the rod disappeared[22].

gollark: BLACK IS YELLOWISH PURPLE.
gollark: POTATOES ARE OCTAGONS.
gollark: You seem to be missing the point.
gollark: "Election"
gollark: Britain's been ruled by Supreme Leader Elizabeth Windsor for millenia.

References
  1. "EL PRIMER NVEVA CORÓNICA". Archived from the original on 2011-07-20.
  2. Bancroft, byHubert Howe (1980). The works of Hubert Howe Bancroft the native races : vol. IV, antiquities. San Francisco: A.L. Bancroft. p. 296. ISBN 0665141556.
  3. Edwardes, Marian (1912). A dictionary of non-classical mythology. London: J.M. Dent & Sons. p. 113.
  4. Bingham, Ann (2004). South and Meso-American mythology A to Z. New York: Facts on file. p. 79. ISBN 0816048894.
  5. Dean, Carolyn (2010). A culture of stone : Inka perspectives on rock. Durham, NC: Duke University Press. p. 88. ISBN 9780822347910.
  6. Siquijor, Rom (5 January 2012). Inkari: the Sacred Prophecy of the Inca Kings. [S.l.]: Palibrio. ISBN 978-1617648731.
  7. Bingham, Ann (2004). South and Meso-American mythology A to Z. New York: Facts on file. p. 68. ISBN 0816048894.
  8. de Gamboa, P.S., 2015, History of the Incas, Lexington, ISBN 9781463688653
  9. Julien, Catherine (2000). Reading Inca history. Iowa City: University of Iowa Press. p. 64. ISBN 9781587294112.
  10. Coulter, Charles Russell; Turner, Patricia (2000). Encyclopedia of ancient deities. Jefferson, N.C.: McFarland. p. 304. ISBN 9780786403172.
  11. "The Life of Pachacuti Inca Yupangui." Bilingual Review, vol. 26, no. 2-3, 2001, p. 149+. Academic OneFile.
  12. "The Rise of the Incas." Early Civilizations in the Americas Reference Library, edited by Sonia G. Benson, et al., vol. 1: Almanac, Vol. 1, UXL, 2005, pp. 155-177. Student Resources In Context.
  13. Feld, Evelyn Dana. "The Inca Creation Myth." Calliope, Mar. 2000, p. 36. General OneFile.
  14. Editors of Salem Press. Critical Survey of Mythology and Folklore : World Mythology. Salem Press, 2013. EBSCOhost.
  15. Stanton, editors: Janet Parker, Julie (2006). Mythology : myths, legends & fantasies. Cape Town, South Africa: Struik. p. 505. ISBN 1770074538.CS1 maint: extra text: authors list (link)
  16. Busque, Jordi. "Lifeline of a lake: since Bolivia and Peru share a common border with Lake Titicaca, both are working together to preserve the beauty of this natural wonder and enhance the lives of its inhabitants." Americas, Nov.-Dec. 2008, p. 38+. Academic OneFile.
  17. MacCormack, Sabine (1991). Religion in the Andes: Vision and Imagination in Early Colonial Peru. Princeton, NJ: Princeton University Press. p. 339. ISBN 0-691-09468-3.
  18. León, Pedro de Cieza de (1883). The Second Part of the Chronicle of Peru. London: Hakluyt Society. pp. 12.
  19. Flores, Juan Ramon Rodríguez; Vega, Alex Bushman (2007). Rumi Maki Fighting Arts: Martial Techniques of the Peruvian Inca. Berkeley, CA: Blue Snake Books. p. 9. ISBN 978-1-58394-180-5.
  20. Doty, William G. (2004). Myth: A Handbook. Westport, CT: Greenwood Publishing Group. p. 76. ISBN 0-313-32696-7.
  21. Pugliano-Martin, Carol (2011). Cocijo's Gift to the People, Manco Capac and the Golden Rod, Quetzalcoatl Creates People. Benchmark Education Company. p. 18. ISBN 978-1-4509-3011-6.
  22. Somervill, Barbara A. (2005). Empire of the Inca. New York: Facts on File, Inc. pp. 14. ISBN 0816055602.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.