Kuprilya Springs Pipeline

The Kuprilya Springs Pipeline, sometimes spelled Kaporilja, is a pipeline in theNorthern Territory of Australia which runs between the sacred Kuprilya Springs to Hermannsburg, which was then functioning as a Lutheran Mission, that was constructed between 1934 - 1935. Kuprilya Springs and Hermannsburg (Ntaria) are both of the traditional lands of the Western Arrarnta people.

History

Hermannsburg Mission, which also functioned as a cattle station, was established on 4 June 1877 and, between then and 1926 suffered many droughts that caused them to struggle to stay viable while, at the same time, meaning that many Aboriginal people came into the mission because of the lack of availability of food and their traditional lands being curtailed by pastoralists.[1] The drought, and subsequent scarcity of water, was so severe in 1926 that the mission was almost forced to close and that many of the people living on the mission suffered from ill health and scurvy. Jose Petrick says that, between 1926-1929, that 41 of the 51 children born at the mission died and that, in 1929 alone, 41 adults and children died.[2] The scarcity of water also impacted the European population and Pastor Albrecht's own daughter Helene became ill herself and, at the age of four, weighed less than she had at two.[1]

During this time most water used was drawn by hand from wells and soaks in the Finke River bed and a lot of this water contained large amounts of magnesium which made people ill and, as they dried up, increasingly salty.[1]

It is around this time that a pipeline to Kuprilya Springs was given as a solution but there were disagreements between various 'factions' of the Mission Board and also with the government; a large part of the argument was who's responsibility it was to provide water and who would pay for it. As they argued the drought worsened.[1]

In 1929, after the completion of the railway to Alice Springs, Hermannsburg was visited by Melbourne artist Jessie Traill and her friend Una Teague. Una's sister, Violet Teague, already an established artist[3] rushed to the mission to help and, after hiring a taxi to drive her all the way from Melbourne to Hermannsburg, painted prolifically once there. When in Hermannsburg the Teague sisters and Traill camped and Albert Namatjira was their "guide, camel boy, cook and attendant" on their painting excursions and Violet, in particular, was so well liked by Albert and his wife Rubina that they named one of their daughters after her: unfortunately baby Violet died when only 5 months old.[1]

Once back in Melbourne Violet sold these paintings, and others donated by members of the Victorian Artists Society and the exhibition was held at the Athenaeum Gallery; Rex Battarbe also contributed a painting.

In addition to artworks there were various appeals, many of them run in newspapers, and books were also sold. Mrs Aeaneas Gunn gave away many copies of her books for the cause; including autographed copies.[1][4]

In December 1934 work on the pipeline finally begun and it was mostly constructed by Aboriginal men who often had to work at night to avoid the heat, it was backbreaking work.[1] The pipeline was completed on 30 September 1935 and, at the estimated time for the water to arrive, nothing happened and Pastor Albrecht passed a restless night until the water arrived the next day (1 October);[5] this is still celebrated as Kuprilya Day.[2][4]

gollark: Existential risks are very scary that way. Especially universal ones.
gollark: I figure if you have the super-advanced technology which is necessary to make this somewhat work, you might as well try and have an actual nice modern-ish society based on that.
gollark: That sounds problematic if you run into bugs or something.
gollark: I guess you could maybe do that if you had very advanced technology to do that with in the first place? It would probably be hard if it broke and you had to edit it in some way, though.
gollark: Techno-primitivism: because advanced technology totally doesn't need expensive large infrastructure to make and maintain!

References
  1. Petrick, Jose. (2007). Kuprilya Springs: Hermannsburg & Other Things. 2007, Northern Territory: Jose Petrick. ISBN 9789780646479. OCLC 1061504811.CS1 maint: location (link)
  2. "Alice Springs News, September 13, 2007". www.alicespringsnews.com.au. Retrieved 31 October 2019.
  3. Lee, Mary Alice, "Teague, Violet Helen (1872–1951)", Australian Dictionary of Biography, National Centre of Biography, Australian National University, retrieved 31 October 2019
  4. "Kwatja, kwatja, kwatja!". State Library of South Australia. Retrieved 31 October 2019.
  5. Latz, P. K. (Peter Kenneth) (2014). Blind Moses : Moses Tjalkabota Uraiakuraia, Aranda man of high degree and Christian evangelist. Alice Springs, NT. ISBN 9780992572709. OCLC 904565072.

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