Kenji Kawakami

Kenji Kawakami (川上 賢司, Kawakami Kenji, born 1946 in Nara Prefecture) is the inventor of the Japanese craze Chindōgu.

Background

Early Life & Student Activism

Kawakami studied aeronautical engineering at Tokai University in 1967, but dropped out when he became involved in student protests of the 1970s[1] facing the passing of the Treaty of Mutual Cooperation and Security between the United States and Japan, or Anpo (安保?) treaty.

Mail Order Life

Following his involvement in the various left-wing protests and activism, Kawakami worked as a freelancer for various projects, including as a scriptwriter for the Italian/Japanese children’s show Calimero.[1]

During the early 1990s, he was hired as an editor and contributor for the monthly Japanese magazine Mail Order Life[2] (通販生活 Tsūhan Seikatsu?), a shopping catalogue which at the time was catered toward suburban housewives who enjoyed the act of perusing shop inventories, but found that traveling to shop in cities too inconvenient.[3]

Whilst working on Mail Order Life, Kawakami took advantage of sparse issues to showcase a variety of objects that he had created in his spare time. Coined Chindōgu, the spreads of his inventions were exceedingly popular with his readers, and subsequently found themselves moved to the front of the magazine as a mainstay.[3]

Chindōgu

Literally translated, chindōgu means unusual (珍 chin?) tool (道具 dōgu?), though Kawakami himself has said that a more appropriate translation would be "weird tool".[1] In a similar vein to Rube Goldbergism, Chindōgu is the art of creating a product whose usefulness is precluded by its absurdity.

Kawakami held strong views against the concepts of materialism and capitalism, once stating “I despise materialism and how everything is turned into a commodity,[…]”,[4] a philosophy which echoed his experiences during his rebellious days as a student. The concept of Chindōgu is at its core, an anti-thesis to mass-consumerism[3] with each handcrafted invention being ill-suited for mass-production. The ideas and philosophies of Kawakami would later become fully realized upon the formation of the Chindōgu Society.

As a movement in the early 90s, Chindōgu garnered a large following.[4][5] Dan Papia, the lead editor and writer for the Japanese/English magazine Tokyo Journal, introduced the concept of Chindōgu to the English-speaking world in his monthly issues, in turn encouraging his readers to send in concepts for Chindōgu.

Together, Kawakami and Papia founded the International Chindōgu society, and collaborated on a book titled 101 Unuseless Japanese Inventions: The Art of Chindōgu[6] in 1995, closely followed by a companion title, 99 More Unuseless Japanese Inventions: The Art of Chindōgu[7] in 1997.

Soon after the society’s inception, Kawakami and his collaborators laid down a set of ten tenets, which all objects invented under the pretense of Chindōgu must follow in order to be considered as such.[3]

The tenets are as follows:

  • I. Not Really - "A Chindogu cannot be for real use"
  • II. Exist-essential - "A Chindogu must exist"
  • III. Anarchic - "There must be a spirit of anarchy"
  • IV. Universally Unuseless - "Chindogu are tools for Everyday Life"
  • V. Not for Sale - "Chindogu are Not for Sale"
  • VI. Stop Trying to be Funny - "Humor must not be the Sole Reason for creating Chindogu"
  • VII. Propaganda… Not - "Chindogu is not propaganda"
  • VIII. Keep it Clean - "Chindogu are never taboo"
  • IX. Don’t get Greedy - "Chindogu cannot be patented"
  • X. Chindōgu for All - "Chindogu are without prejudice"

Recent work

In more recent times, Kawakami still maintains a presence in the art world, exhibiting Chindōgu at the Foire internationale de Marseille in 2013[8] and 2014,[9] the Foire D'Automne[10] in 2014,[11] and in an exhibit in the Palais De Tokyo in 2015.[12]

Kawakami holds a firm stance against the digital age of technology, stating "If you look at digital products, they all isolate people and leave them in their own small world, depriving them of the joy of communicating with others,[...] they also make human relationships more shallow and superficial."[5] As such, he has little to no online presence.

gollark: Well, I have 83 dependencies.
gollark: NONE can escape me pointlessly IRCing.
gollark: I don't see why this is advantageous.
gollark: No. I only received one. Why do we need several?
gollark: Citrons sent it to me yesterday.

References
  1. "Chindogu: Form or Function? | PingMag : Art, Design, Life from Japan". 2016-01-14. Archived from the original on 2016-01-14. Retrieved 2017-05-02.CS1 maint: BOT: original-url status unknown (link)
  2. "通販生活® ｜ カタログハウスの公式通販サイト". 通販生活.
  3. "Chindo-Who? | Chindogu". www.chindogu.com. Retrieved 2017-05-02.
  4. Journal, The Asia Pacific. "The Art of Chindogu in a World Gone Mad | The Asia-Pacific Journal: Japan Focus". apjjf.org. Retrieved 2017-05-02.
  5. Hornyak, Tim (2001-04-14). "Gadget guy puts ideology over profit". The Japan Times Online. ISSN 0447-5763. Retrieved 2017-05-02.
  6. Kawakami, Kenji (1995-01-01). 101 Unuseless Japanese Inventions: The Art of Chindogu. W. W. Norton & Company. ISBN 9780393313697.
  7. 99 More Unuseless Japanese Inventions: The Art of Chindogu. W. W. Norton & Company. 1998-01-01. ISBN 9780393317435.
  8. Gama, Pascal (2013-09-27). "Foire Internationale de Marseille 2013 au Parc Chanot". Sortir en Provence. Retrieved 2017-05-02.
  9. "Les Chindogus débarquent à la Foire de Montluçon". La gazette des salons (in French). 2014-09-18. Retrieved 2017-05-02.
  10. "Hors Série Maison". Foire de Paris.
  11. "Foire d'Automne". Foire de Paris (in French). Retrieved 2017-05-02.
  12. "KENJI KAWAKAMI". Palais de Tokyo EN. 2016-05-26. Retrieved 2017-05-02.
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