Katarchic astrology

Katarchic astrology is the implementation of a type of horoscopic astrology in order to determine when would be most beneficial and rewarding moment in time to take a venture or undertaking, and is also known as electional astrology. Electional astrology is typically used to interpret the level of success of a moment that has already taken place. In modern time, electional astrology is more commonly known as inceptional astrology. Hellenistic and Byzantine traditions used the term katarchē in order to refer to electional astrology and inceptional astrology, which is also part of katarchic astrology. Katarkhé was used to discover and confirm events of the past. These events include following the history and path taken by a certain illness, or tracking missing items and people such as criminals or those escaping slavery.[1]

Originally when katarchic astrology was practiced, it typically was used to determine the best timing to conduct events such as weddings, and also to answer specific questions[2]. It guided individuals on whether or not to continue or proceed in a course of action and worked to help guarantee the ideal result[3]. In more recent times, katarchic astrology is used to predict the future of individuals and influence the outcome of their future[4].

Notable People in Katarchic Astrology

Dorotheus of Sidon is one of the more significant of all authors on the topic of Katarchic Astrology. His work dates back to the first century CE. His writing was translated into Arabic ca. 800 CE.[5] Dorotheus wrote a series of five books, each one relating to topics of Hellenistic astrology. Book 5 of Dorotheus "covers all forms of katarchic astrology, including elections and interrogations"[7]. This book focuses on different experiences humans may have had, including but not limited to finding objects or people that may have been lost, or building on life's journey [7]. Dorotheus's writing became known among other writers in the Byzantine period [7].

Augustine is another notable historian with opinions on Katarchic Astrology. He argued against topics of astrology and divination during his life time[1]. He was first exposed to astrology as a Manichean before he converted to Christianity. His main argument against katarchic astrology was the way it opposed the points made by natal astrology[1]. He claims that if a persons future is laid out for them by their natal charts, how can choosing the timing of an event have an impact. He further explains that those astrologers who made correct predictions were truly "inspiration of evil diamons rather than the study of astrological techniques"[1].

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gollark: Symlink weirdness and bad error messages I believe.
gollark: Does anyone unironically pay that much?
gollark: You can just ignore them as it's probably* fine**.
gollark: Those are just warnings.

See also

References
  1. Lawrence, Marilynn. "Hellenistic Astrology". Internet Encyclopedia of Philosophy.
  2. Gordon, Richard. “Will My Child Have a Big Nose?”: Uncertainty, Authority and Narrative in Katarchic Astrology.
  3. Rosenberger, Veit (2013). Divination in the Ancient World: Religious Options and the Individual. Franz Steiner Verlag.
  4. Lowe, Dunstan. HEAVENLY AND EARTHLY ELEMENTS IN MANILIUS’ ASTRONOMICA.
  5. Ness, Lester (1990). "Astrology and Judaism in Late Antiquity". smoe.org. Retrieved 16 March 2020.
  6. Brennan, Chris. The Katarchē of Horary.
  7. Burns, William E. (2018). Astrology through History: Interpreting the Stars from Ancient Mesopotamia to the Present. Santa Barbara: ABC-CLIO. p. 105. ISBN 978-1-4408-5143-8.


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