John Helou

John XI Helou[1] (Dolce) (born in Ghosta, Lebanon - died on May 12, 1823, in Qannubin, Lebanon) (or Youhanna Helou, Al-Hilu, Arabic: يوحنا الحادي عشر الحلو‎, French: Jean el-Hélou, Latin: Iohannes Dolce) was the 67th Maronite Patriarch of Antioch from 1809 until his death in 1823.

John XI Helou
(يوحنا الحادي عشر الحلو)
Patriarch of Antioch
ChurchMaronite Church
SeePatriarch of Antioch
ElectedJune 8, 1809
Term endedMay 12, 1823
PredecessorJoseph Tyan
SuccessorJoseph Peter Hobaish
Orders
Consecration1786 (Bishop)
by Joseph Estephan
Personal details
BornGhosta, Lebanon
DiedMay 12, 1823
Qannubin, Lebanon

Life

John Helou was born in the village of Ghosta, in the Keserwan District, Lebanon. He was known in Europe as John Dolce, because Dolce is the Latin translation of his surname. John Helou was consecrated titular bishop of Acre on August 6, 1786 by Patriarch Joseph Estephan,[2] and he remained near the Patriarch as auxiliary bishop.

Patriarch Joseph Tyan communicated his resignation to the Maronite bishops on September 24, 1808, which was accepted by the Holy See on November 19 of the same year, and consequently Aloisio Gandolfi, who was appointed Apostolic visitor in the Maronite Patriarchate since 1807, summoned a meeting of all the bishops in Harissa. A short time later, on June 8, 1809, John Helou was elected Patriarch. The formal approval of Pope Pius VII didn't arrive until 19 December 1814, because Pope Pius VII was actually kept in confinement from 1809 till May 1814 by Napoleon.[3][4]

After the turbulent years in which the previous Patriarch Joseph Tyan supported Napoleon in the Siege of Acre (1799) and came in conflict with the emir Bashir II, Patriarch John Helou chose a low and neutral course of action,[5] and from 1811 he retreated in the Qannubin Monastery, the ancient and abandoned patriarchal residence, located in the deep gorge of Kadisha Valley, which he restored.[6]

John Helou converted the former monasteries of Saint Maron of Kfarhaye (Batroun District) and of Saint Maron of Roumieh into seminaries and colleges.[5]

As demanded by Pope Pius VII with the brief of November 18, 1816, Patriarch John Helou tried to implement two of the more controversial decrees of the Maronite Synod of 1736: the separation of monasteries where both men and women lived, and the definition of a fixed episcopal residence into each Maronite diocese.[7] Pius VII then commanded the patriarch to convene a synod, to resolve these outstanding issues. With this intent he summoned a synod in the church of Our Lady of Louiaze[8] in Zouk Mosbeh, near Harissa, which was held on April 13 and 14, 1818. The acts of the synod were subjected to Propaganda Fide for its approval. This synod made some changes with the decree Cum for litteras of 15 March 1819; the document was finally approved by Pius VII with the papal brief Quod de constants of May 25, 1819,[9] but they were implemented only by Helou's successor, Patriarch Joseph Peter Hobaish.[10] John Helou died on May 12, 1823 in the Monastery of Qannubin.

gollark: Isn't it every 60 years or something?
gollark: https://slatestarcodex.com/2020/06/22/nyt-is-threatening-my-safety-by-revealing-my-real-name-so-i-am-deleting-the-blog/
gollark: Well, it's actually particularly relevant for me today, since a blog I follow, SlateStarCodex, is (temporarily? I hope) shut down because a news reporter is apparently planning to release the author's real-world name in an article about it, i.e. very literal doxxing, despite said blog author saying that they did not want this.
gollark: Eh. I think it's better than the alternative.
gollark: When people decide to violate that by identifying you in the real world, that is problematic.

See also

Sources
  • Pierre Dib, v. Maronite (Eglise), in Dictionnaire de Théologie Catholique, Tome Dixième, première partie, Paris 1928, coll. 101-103.
  • K. Rizk, Helou Jean El-, in Dictionnaire d'histoire et de géographie ecclésiastiques, 23 (1990), pp. 958–959.

Notes
  1. [The addition of the name Peter (in Arabic: Boutros) in his first name is customary for newly elected Maronite patriarchs; about Helou, acts of the Consistory of 1814 call him Johannes Petrus, and likewise the patriarch signature is Johannes Petrus patriarcha Antiochenus in the letter with a request to the pope the confirmation of his election.]
  2. Leeuwen, Richard (1994). Notables and Clergy in Mount Lebanon: the Khazin Sheiks and the Maronite Church. Boston: Brill Academic Publishers. pp. 142, 265. ISBN 90-04-09978-6.
  3. Dib, Pierre (2001). Histoire des Maronites: L'église maronite du XVIe siècle à nos jours, Volume 3. Librairie Orientale. pp. 222–230. ISBN 978-9953-17-005-3.
  4. books.google.it, Documents in Bullarium pontificium Sacrae Congregationis de Propaganda Fide, vol. IV, pp. 349-358.
  5. K. Rizk (1990). "Helou Jean El-". Dictionnaire d'histoire et de géographie ecclésiastiques. 23. Paris: Letouzey et Ané. pp. 958–959.
  6. Dau, Butros (1984). Religious, cultural and political history of the Maronites. Lebanon. p. 723.
  7. vol. IV, pp. 547-550.
  8. other spellings: Louaizeh, Louwaizah, Luaizet; monastery founded in 1682
  9. vol. IV, pp. 577-581.
  10. Tabar, Sarkis (1976). "L'Eglise maronite". In Metzler J. (ed.). Sacrae Congregationis de Propaganda Fide Memoria Rerum. III/2. Herder. pp. 50–51. ISBN 3-451-16354-3.
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