Jean Kincaid

Jean Kincaid (1579–5 July 1600) was a Scottish woman who was convicted of murdering her husband.

For the pen name, Jean Kincaid, see Estelle M. H. Merrill

Biography

Jean was the daughter of John Livingstoun of Dunipace, born in 1579 as Jean Livingston. She married John Kincaid of Warriston, who was a man of influence in Edinburgh, being related to the Kincaids of Stirlingshire, and possessed of extensive estates in Midlothian and Linlithgowshire. In Early Modern Scotland married women did not adopt their husband's surnames.[1]

Owing to alleged maltreatment, she was said to have conceived a deadly hatred for her husband soon after being married, and a nurse who lived in her house urged her to take revenge.[1] Robert Weir, a servant of her father, and her reputed lover,[2] was admitted by Kincaid into her husband's chamber in his house at Warriston at an early hour on the morning of 1 July 1600, and he gripped Kincaid tightly around the throat and held him for a long time until the struggling Kincaid was dead. News of the murder quickly reached Edinburgh, and "the Lady Warristoun", "the fause nourise", and her two "hyred women", were arrested "red-handed". Weir escaped, refusing to allow Kincaid to accompany him in his flight.[1][3] Roger Aston, a courtier, sent news of the murder to England, mentioning that Weir was the servant who kept Dunipace's horse.[4]

Kincaid and the other prisoners were immediately brought before the magistrates of Edinburgh, and a sentence of death was passed upon them. No official records of the trial are extant. Birrel wrote that:

Scho was tane to the girth-crosse,[lower-alpha 1] upon the 5 day of July, and her heid struck fra her bodie, at the Cannagait-fit; quha deit very patiently. Her nurische was brunt at the same tyme, at 4 houres in the morneing, the 5 of July.[1]

According to Calderwood's History of the Kirk of Scotland, "the nurse and ane hyred woman, her complices, were burnt in the Castell Hill of Edinburgh". In the brief interval between the sentence and execution Mrs. Kincaid was brought, by the efforts of a clergyman, from a state of callous indifference to one of religious resignation. Weir, who was arrested three years afterwards, was broken on a cart wheel next to the Mercat Cross in Edinburgh, on 26 June 1603. The hangman used the coulter of a plough.[5] This was a rare mode of execution in Scotland.[1][3]

Legacy

A "memorial" of her "conversion…with an account of her carriage at her execution," by an eyewitness, was privately printed at Edinburgh in 1827, from a paper preserved among Wodrow's manuscripts. in the Advocates' Library, by Charles Kirkpatrick Sharpe. The youth and beauty of Mrs. Kincaid were dwelt upon in numerous popular ballads, which are to be found in Jamieson's, Kinloch's, and Buchan's collections. The songs variously ascribe blame to the husband, the wife, or the devil.[1] "The death of Lord Warriston" is a ballad printed by Francis James Child (Child 194); Buchan's version is also in the Oxford Book of Ballads (1969).[6]

Notes
  1. "Girth-Crosse—so called from having once stood at the foot of the Cannongate, near the Girth or sanctuary of Holyrood-house" (Kinloch 1827, p. 52).
  1. Stronach 1892, p. 123.
  2. Maxwell 1916, pp. 302–303.
  3. Kinloch 1827, p. 51.
  4. Calendar State Papers Scotland, vol. 13 part 2 (Edinburgh, 1969), p. 667.
  5. 'The Diarey (sic) of Robert Birrell', in John Graham Dalyell, Fragments of Scottish History (Edinburgh, 1798), p. 61
  6. Kinsley, James, ed. (1969) The Oxford Book of Ballads. Oxford: Clarendon Press; pp. 603-07

General references
  • Kinloch, George Ritchie (1827), Ancient Scottish Ballads: recovered from tradition and never before published; with notes, historical and explanatory; and an appendix containing the airs of several of the ballads, Longman, Rees, Orme, Brown & Green, pp. 51, 52
  • Maxwell, H. (1916), Edinburgh, London: Williams & Norgate, pp. 302–303

Attribution:

gollark: - If a foreign country's relations with our own are poor, it should be removed from all maps and not acknowledged by government policy.
gollark: - I think markets are a reasonably good resource allocation system, and to ensure liquidity would support requiring any property someone owns whatsoever to be put up for auction if someone requests it.
gollark: - I believe our country should construct its own god to reduce reliance on foreign imports, and maintain a stock of reality anchors to remove other gods if necessary.
gollark: - I think that consumption, possession, distribution and production of all drugs should be legal everywhere for everyone at all times.- I support an improved tax system, where everyone in the country is directly billed `country's yearly operating expenses / population` each year, to increase fairness.
gollark: - I believe we should end racial discrimination by replacing computer monitors with 1-bit black and white displays so race cannot be distinguished.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.