Jan Shipps

Jo Ann Barnett "Jan" Shipps[1] (born 1929) is an American historian specializing in Mormon History, particularly in the latter half of the 20th century to the present. Shipps is generally regarded as the foremost non-Mormon scholar of the Latter Day Saint movement, having given particular attention to The Church of Jesus Christ of Latter-day Saints (LDS Church). Her first book on the subject was Mormonism: The Story of a New Religious Tradition published by the University of Illinois Press. Recently, The University of Illinois Press published her book Sojourner in the Promised Land: Forty Years Among the Mormons, in which she interweaves her own history of Mormon-watching with 16 essays on Mormon history and culture.

Historian Jan Shipps addresses a meeting of the John Whitmer Historical Association.

Career as a scholar

Shipps has a Ph.D. in history. She taught at Indiana University-Purdue University Indianapolis for many years and is now professor emeritus of history and religious studies. Her interest in Mormonism was sparked when she lived briefly with her young family in Logan, Utah[2] in 1960–61,[3] graduating from Utah State University in 1961.[4] She earned her Ph.D. at University of Colorado in Boulder in 1965, with a dissertation on “The Mormons in Politics: The First Hundred Years.”[5]

A lifelong practicing Methodist, Shipps is widely respected in Mormon historical circles, as well as secular historical circles, for her ability to understand Mormonism on its own terms while maintaining sufficient distance as an outsider. Shipps served as a senior editor of The Journals of William McLellin, 1831-1836, the earliest extended account of the Mormon experience. She was the first non-Mormon and the first woman elected president of the Mormon History Association. Her articles about the Latter-day Saints have been published in a number of both academic and popular journals, and she speaks frequently about Mormonism to both Mormon and non-Mormon audiences.

Theories and arguments

Shipps has studied how perceptions of Mormons have changed over time and the process by which Latter-day Saints have gained a sense of distinctive self-identity. She has established academic standards for the use of the terms Latter Day Saint, Latter-day Saint and Mormon for the various churches and movements that trace their origins back to Joseph Smith Her scholarship has brought attention to the "doughnut syndrome";[6] cases where histories of the Western United States ignore or give superficial treatment to the history of Utah territory, Mormonism and Mormon colonization. This syndrome, Shipps argues, may be due to the fact that Utah and Mormon history is dramatically different from the settlement of the rest of the West. While Western history usually emphasizes the individualistic, universalistic nature of early Western U.S. society, the settlement of the Utah Territory was characterized by ordered and communal societies.

Recent contributions

In her 2000 book Sojourner in the Promised Land: Forty Years Among the Mormons, Shipps documents what she calls, "the gathering of the scattered and the scattering of the gathering". Shipps details how the LDS church changed its central gathering point from Utah to local stakes anywhere in the world as spiritual, cultural and physical gathering points.

Since retiring from her career as a professor, Shipps continues to write about Latter-day Saint history and consults with journalists about news on the Latter-day Saints. In 2005 she gave a paper on the LDS Church as a global religion at a conference commemorating Joseph Smith, founder of the Latter Day Saint movement, held at the Library of Congress. She also keynoted an April 2007 conference in Arkansas honoring early apostle Parley P. Pratt. The conference marked the sesquicentennial of Pratt's 1857 murder and the bicentennial of Pratt's birth.

Scholarly associations

Shipps has long been an avid promoter of scholarly associations. She has served as president of the Mormon History Association (1979–80),[7] the John Whitmer Historical Association (2004–05) and the American Society of Church History (2006).

Publications

As author:

  • Mormonism: The Story of a New Religious Tradition. 1987. ISBN 0-252-01417-0
  • Sojourner in the Promised Land: Forty Years among the Mormons. 2000. ISBN 0-252-02590-3 – collected essays

As editor:

  • with Welch, John W. The Journal of William E. McLellin, 1831-1836. 1994.
  • with Silk, Mark. Religion and Public Life in the Mountain West: Sacred Landscapes in Transition (Religion by Region Series, #2). 2004. ISBN 0-7591-0626-6

Collections:

  • Howard R. Lamar, Richard L. Bushman, Donald Worster, Jan Shipps. Collected Leonard J. Arrington Mormon History Lectures. Merrill Library, 2004.
  • Gerald D. Nash, Eugene England, Dean L. May, Jan Shipps, James B. Allen. Twentieth Century American West: Contributions to an Understanding. 1994.

Notes
  1. Full name from Shipps, Jan (2000). Sojourner in the Promised Land: Forty Years Among the Mormons. Urbana: University of Illinois Press. pp. 13–14. ISBN 978-0-252-02590-7. Retrieved 2010-11-16.
  2. Shipps, Jan (Spring 1982). "An "Insider-Outsider" in Zion". Dialogue: A Journal of Mormon Thought. 15 (1): 138–161. Archived from the original on 2011-06-13. Retrieved 2008-07-22.
  3. Gordon Shepherd and Gary Shepherd, Jan Shipps: A Social and Intellectual Portrait, Salt Lake City: Kofford, 2019, 31–40.
  4. "Jan Shipps (Retired)". IU School of Liberal Arts at IUPUI: Faculty & Staff Directory. Indiana University. 2011-02-21.
  5. Shepherd and Shepherd, Jan Shipps, 49.
  6. See also: Symbolic annihilation
  7. "Past MHA Presidents". Mormon History Association. Archived from the original on 2012-02-13. Retrieved 2008-07-22.
gollark: And I don't think it'll be shifted significantly by being able to deal with that kind of rare event much better as much as... blind luck, happening to have had relevant opportunities, social skills and intelligence.
gollark: Evolutionary fitness is also not the same as physical fitness.
gollark: That's plausible I guess, but it's possible that many of those could have been avoided (and your definition would count this as "fitness", even). I'm pretty sure it's still less common than, well, other day to day bad things.
gollark: Are those *common*? I don't think I know anyone who's actually experienced any of those. Except maybe animals, very broadly.
gollark: I mean, most common bad situations are going to be along the lines of "someone was rude to me at work" or "my car broke down", not "I must run away from a thing very fast" or "I have to lift a several hundred kilogram object for some reason".
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