Horacio Roque Ramírez

Horacio N. Roque Ramírez (November 15, 1969 – December 25, 2015)[1] was a Salvadoran American oral historian, writer and advocate whose work focused on LGBT Latino communities and the Central American experience in the United States. He was a faculty member in the Department of Chicana and Chicano Studies at the University of California, Santa Barbara.[2]

Horacio Roque Ramírez
Born(1969-11-15)November 15, 1969
Santa Ana, El Salvador
DiedDecember 25, 2015(2015-12-25) (aged 46)
Los Angeles, California
NationalitySalvadoran American
Academic background
Alma materUniversity of California, Berkeley
Academic work
DisciplineChicana/o studies
Sub-disciplineOral history, LGBT history
InstitutionsUniversity of California, Santa Barbara

Early life

Roque Ramírez was born in Santa Ana, El Salvador. Fleeing the Salvadoran Civil War, he immigrated to Los Angeles at age 12, in 1981.[3] He earned a B.A. in psychology and M.A. in history at UCLA, and a Ph.D. in Ethnic Studies from the University of California, Berkeley.[4] He came out as a gay man in 1992.[5]

Research

Roque Ramírez began his oral history work with San Francisco's queer Latina/o community, centered in the Mission District, as a doctoral student at UC Berkeley in the 1990s,[5] working with activists and organizations including Diane Felix and Proyecto ContraSIDA por Vida, and documenting predecessor organizations such as the Gay Latino Alliance.[6]

At the time of his death he was working on the book Queer Latino San Francisco: An Oral History, 1960s-1990s. He also served as an expert witness on political asylum and immigration.[4]

Publications
  • Alamilla Boyd, Nan, and Horacio N. Roque Ramírez. Bodies of Evidence: The Practice of Queer Oral History. New York, NY: Oxford University Press, 2012.
gollark: To some extent, sure, but I think some of it is "if this physical constant was wrong stars wouldn't work" and such.
gollark: Complete omnipotence is logically incoherent anyway.
gollark: Ongoing memetics campaigns.
gollark: Some things are apparently quite precisely tuned for human life, but that doesn't say anything because if they were not precisely tuned for human life there would be no human life observing that they are precisely tuned for human life.
gollark: As far as anyone can tell, it runs fine on physical rules with no ongoing interference.

References
  1. "The Bay Area Reporter Online - Horacio N. Roque Ramírez". Ebar.com. Retrieved 30 May 2017.
  2. "Professor Horacio Roque Ramírez - Department of Chicana and Chicano Studies - UC Santa Barbara". Chicst.ucsb.edu. Retrieved 30 May 2017.
  3. "Vigil Held To Honor Professors Otis Madison and Horacio Roque-Ramirez". Dailynexus.com. Retrieved 30 May 2017.
  4. "OHA Remembers Horacio Roque Ramirez". Oralhistory.org. Retrieved 30 May 2017.
  5. Horacio N. Roque Ramírez (2002). "My Community, My History, My Practice" (PDF). The Oral History Review. Oxford University Press. 29: 87–91.
  6. Horacio N. Roque Ramírez (April 2003). ""That's My Place!": Negotiating Racial, Sexual, and Gender Politics in San Francisco's Gay Latino Alliance, 1975-1983" (PDF). Journal of the History of Sexuality. University of Texas Press. 12: 224–258.
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