History of the Jews in Khaybar

The history of the Jews in Khaybar flourished during the 7th century which is now located some 95 miles to the north of Medina (ancient Yathrib) in present-day Saudi Arabia.

Migration to Khaybar

The first migration of Jews to Khaybar dates back, by some accounts, to the time of king David,[1] others date it back to the time of Babylonian exile[2] The Jewish settlers of Khaybar were the descendants of Shephatiah the son of Mahalalel from the tribe of Judah[3] and some settlers were descendants of the Cohanim[4]

Economic activity

The Jews of Khaybar pioneered the cultivation of the oasis and made their living growing date palm trees, as well as through commerce and craftsmanship, accumulating considerable wealth.[5] Some objects found by the Muslims when they entered Khaybar—a siege-engine, 20 bales of Yemenite cloth, and 500 cloaks—point out to an intense trade carried out by the Jews. In the past some scholars attempted to explain the siege-engine by suggesting that it was used for settling quarrels among the families of the community. Today most academics believe it was stored in a depôt for future sale, in the same way that swords, lances, shields, and other weaponry had been sold by the Jews to Arabs. Equally, the cloth and the cloaks may have been intended for sale, as it was unlikely that such a quantity of luxury goods were kept for the exclusive use of the Jews. However, these commercial activities led to some resentment that is similar to the economic causes that were behind persecutions in many other countries throughout history.[6]

Expulsion of the Jews from Khaybar

During the reign of Caliph Umar (634–644), the Jewish community of Khaybar were transported alongside the Christian community of Najran to the newly conquered regions of Syria and Iraq. As a settlement, Umar issued orders that these Christians and Jews should be treated well and allotted them land in their new settlements equivalent to they land they initially owned. However, Umar also forbade non-Muslims to reside in the Hejaz for longer than three days.[7] Since then, the Jews of Khaybar traveled around many areas throughout the Islamic Empire as artisans and merchants and maintained a distinctive identity until the 12th century.

gollark: > A TLV variable name is a random pronounceable three-letter string, sometimes with some vague relationship to its meaning, but usually not. Usually CVC (consonant-vowel-consonant) is a good choice.WHY WOULD YOU DO THIS
gollark: Isn't a u16 a "word" anyway?
gollark: What was wrong with `u64` or something?
gollark: ```c typedef uint64_t c3_d; // double-word typedef int64_t c3_ds; // signed double-word typedef uint32_t c3_w; // word typedef int32_t c3_ws; // signed word typedef uint16_t c3_s; // short typedef int16_t c3_ss; // signed short typedef uint8_t c3_y; // byte typedef int8_t c3_ys; // signed byte typedef uint8_t c3_b; // bit```Wow, this is HIGHLY readable.
gollark: Urbit contains C code for purposes, I assume.

See also

References
  1. Ibn Khaldūn, Kitāb al-ʻIbar wa-Dīwān al-Mubtadaʼ wa-l-Khabar fī Taʼrīkh al-ʻArab, Dar al-Fekr publishing house, Beirut, 1988, volume 2 page 342
  2. Jawad Ali, Al-Mufassal fi Tarikh al-Arab qabala al-Islam, Dar Al-Saqqi publishing house, 2001, volume 12 page 102
  3. Jawad Ali, Al-Mufassal fi Tarikh al-Arab qabala al-Islam, Dar Al-Saqqi publishing house, 2001, volume 12 page 102
  4. Ali bin Ebrahim Al-Halabi, Ensan Al-Uyyoun Fi Sirat Al-Amin Al-Mamoon, Dar Al-Kutub Al-Elmyia publishing house, Beirut, 1427, volume 2 page 288
  5. Yāqut, Šihāb al-Dīn ibn ‘Abd Allah al-Ḥamawī al-Rūmī al-Baġdādī (ed. Ferdinand Wüstenfeld), Mu’jam al-Buldān, vol. IV, Leipzig 1866, p. 542 (reprint: Ṭaharān 1965, Maktabat al-Asadi); Hayyim Zeev Hirschberg, Israel Ba-‘Arav, Tel Aviv 1946, p. 343 (Hebrew).
  6. Veccia Vaglieri, L. "Khaybar", Encyclopaedia of Islam
  7. Giorgio Levi Della Vida and Michael Bonner, Encyclopaedia of Islam, and Madelung, The Succession to Prophet Muhammad, p. 74
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