Helen Creighton

Mary Helen Creighton, CM (September 5, 1899 - December 12, 1989) was a prominent Canadian folklorist. She collected over 4,000 traditional songs, stories, and beliefs in a career that spanned several decades, and she published many books and articles on Nova Scotia folk songs and folklore. She received numerous honorary degrees for her work and was made a Member of the Order of Canada in 1976.[1]

Helen Creighton
Born
Mary Helen Creighton

(1899-09-05)September 5, 1899
Dartmouth, Nova Scotia, Canada
DiedDecember 12, 1989(1989-12-12) (aged 90)
Dartmouth, Nova Scotia, Canada
NationalityCanadian
Occupationfolklorist, author
EmployerRockefeller Foundation[1] Canadian Museum of Civilization,[1] CBC
Known forCollecting songs and stories in the Maritimes
Parent(s)Charles and Alice (nee Terry) Creighton
Websitewww.gov.ns.ca/nsarm/virtual/creighton/[2]

Early life

Born on Portland Street in Dartmouth, Nova Scotia, she developed an early interest in folklore and the super natural. She had a sister who suffered from a mental disability.[3] Between 1914 and 1916 she attended Halifax Ladies College and earned a junior diploma in music at McGill University in 1915. In 1918, she joined the Royal Flying Corps in Toronto and by 1920, she had returned to Nova Scotia as an paramedic with the Red Cross Caravan.[4] She was dean of women at the University of King's College between 1939-41.

Song collecting

In 1928, Creighton returned to Nova Scotia in search of literary material, and met with Dr. Henry Munro, the Superintendent of Education for the Province of Nova Scotia. Munro showed her a copy of Sea Songs and Ballads from Nova Scotia by W. Roy MacKenzie and suggested Creighton attempt to find more songs.[5] She began to travel around Nova Scotia, collecting songs, tales and customs of Gaelic, English, German, Mi'kmaq, African and Acadian origin. Frequently, she had to walk or sail to remote regions to satisfy her interest, all the while pushing a metre-long melodeon in a wheelbarrow. Among Creighton's many contributions was the discovery of the traditional "Nova Scotia Song", widely called "Farewell to Nova Scotia", which has become a sort of provincial anthem.

Between 1942 and 1946, Creighton received three Rockefeller Foundation fellowships to collect songs in Nova Scotia.[1] The second of these fellowships was used to collect songs with equipment loaned by the Library of Congress.[6] Creighton also made recordings for the Canadian Museum of Civilization from 1947-1967.[1]

She made excursions outside of Nova Scotia, notably to New Brunswick from 1954 to 1960 (Folksongs from Southern New Brunswick contains material from that period); however, she preferred not to collect in the places of fellow researchers such as Louise Manny.

Her home, Evergreen House, is a part of the Dartmouth Heritage Museum and is open to the public.[7]

Folklore and Ghost Stories

As she collected songs, Creighton also became interested in the ghost stories and superstition in Nova Scotia and the Maritimes. She presented these stories first in the themed collection of ghost stories Bluenose Ghosts published in 1957 and later in an additional book Bluenose Magic in 1968.

Criticisms

Creighton had little formal training in folklore and song collecting and has been criticized for requiring academics to edit the published collections. While regarded as among the most significant collectors in North America, reviews of Creighton's published volumes have drawn some criticism. Historian Ian MacKay argues that Creighton was a product of her class and social upbringing and that her folk collections were incorporated and co-opted as part of a broader movement that contributed to the commodification of "Scottishness" in Nova Scotian tourism literature in the late 1930s and later that defied class and historical realities.[8] McKay further suggests that Creighton's work was used by the provincial government of Angus L. Macdonald (and by later governments and influential writers) to create a myth of "hardy fisherfolk" and "Nova Scotia rustics" that actually demean, commidify, and mythologize the realities of working-class lived experience in Nova Scotia.[9]

Songs and Ballads from Nova Scotia has been criticized for 'selective editing'.[10] Maritime Folk Songs, a record of nineteen songs from Creighton's collection, was criticized by some reviewers for its selection of songs.[11]

Awards and recognition

The Canadian Songwriters Hall of Fame awarded Helen Creighton the Frank Davies Legacy Award in 2011.

Creighton was named a National Historic Person in 2018.[12]

Bibliography
  • Songs and Ballads from Nova Scotia (1932, republished 1966)
  • Folklore of Lunenburg County (1950)
  • Traditional Songs from Nova Scotia (1950)
  • Bluenose Ghosts (1957, republished 2009)
  • Maritime Folk Songs (1962, republished 1972)
  • Gaelic Songs in Nova Scotia (1964)
  • Bluenose Magic (1968)
  • Folksongs from Southern New Brunswick (1971)
  • A Life in Folklore (1975)
  • Eight Ethnic Songs for Young Children (1977)
  • Nine Ethnic songs for Older Children (1977)
  • With a Heigh-Heigh-Ho (1986)
  • Fleur de Rosier (1989)

Notes
  1. MacGregor, N. & Croft. C. (2008).
  2. Nova Scotia Archives and Records Management (2008).
  3. EverGreen House.
  4. Many of the dates found in this article can be found in supporting documents at Nova Scotia Archives and Records Management
  5. Creighton, H. (1975). p. 48.
  6. Creighton, H. (1975). p. 133.
  7. "Evergreen House – Dartmouth Heritage Museum". www.dartmouthheritagemuseum.ns.ca. Retrieved 2018-07-18.
  8. Ian MacKay, Quest of the Folk, McGill-Queens University Press, 1994
  9. McKay (1993)
  10. Wilgus, D.K. (1959), p. 200
  11. Karpeles, M (1963, p. 149)
  12. Government of Canada Announces New National Historic Designations, Parks Canada news release, January 12, 2018
gollark: I mean, being deadlier or anything like that probably would work against it, but if it mutated to be more infectious that'd be pretty good for it.
gollark: I'm not sure what you're trying to imply there.
gollark: I think so. IIRC the mutations mostly didn't affect the stuff vaccines targeted, but I didn't pay much attention.
gollark: "Ah yes, I will voluntarily ask for less pay" - nobody?
gollark: Seems more like a publicity stunt than anything useful.

References
  • Creighton, H. (1975). A life in folklore. Toronto, Montreal: McGraw-Hill Ryerson.
  • Karpeles. M. (1963). "Review of Maritime Folk Songs". Journal of the International Folk Music Council, 15, p. 149
  • McKay, I. (1993). He is more picturesque in his oilskins: Helen Creighton (collector of Nova Scotian folk music) and the art of being Nova Scotian. New Maritimes, 12(1), 12-22.
  • McKay, Ian (1994). "The Quest of the Folk: Antimodernism and Cultural Selection in Twentieth Century Nova Scotia." Montreal/Kingston: McGill-Queen's University Press.
  • Nova Scotia Archives and Records Management. (2008). Helen Creighton - Archival Description. Retrieved February 28, 2008 from http://www.gov.ns.ca/nsarm/virtual/creighton/description.asp
  • Wilgus, D.K. (1959). Anglo-American folksong scholarship since 1898. New Brunswick, New Jersey: Rutgers University Press.
  • Clary Croft: Helen Creighton: Collecting the German-based Folklore of Lunenburg County, in Deutsch-kanadisches Jahrbuch - German Canadian Yearbook, 16, Ed. Lothar Zimmermann, Hartmut Froeschle, Myka Burke. Historical Society of Mecklenburg, Upper Canada, Toronto 2000 ISSN 0316-8603
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.