Grant Hardy

Grant Hardy is professor of history and religious studies and former director of the humanities program at the University of North Carolina at Asheville. He earned his B.A. in ancient Greek in 1984 from Brigham Young University and his Ph.D. in Chinese language and literature from Yale University in 1988.[4] Having written, cowritten, or edited several books in the fields of history, humanities, and religious texts as literature, Hardy is known for literary studies of the Book of Mormon.

Grant R. Hardy
Born
Grant Ricardo Hardy[1]

(1961-03-07) March 7, 1961
Chicago
EducationBrigham Young University (BA)
Yale University (PhD)
OccupationProfessor
EmployerUniversity of North Carolina at Asheville (1994–present)
Known forBook of Mormon studies
Home townParadise, California[2]
Spouse(s)Heather Nielsen Hardy[3]
Websitehistory.unca.edu/faces/faculty/grant-hardy

Chinese Language and Literature Studies

Hardy has a PhD in Chinese Language and Literature from Yale University. At 19 years of age, He served a 2 year Chinese Language religious mission for The Church of Jesus Christ of Latter-Day Saints, sometimes referred to as the LDS Church, in Taichung (Taizhong), Taiwan. (Footnote needed, information is based on personal knowledge.)

Mormon studies

Book of Mormon study editions and notes

Hardy's contributions in Mormon studies are The Book of Mormon: A Reader's Edition (2003), Understanding the Book of Mormon: A Readers' Guide (2010) and The Book of Mormon: Another Testament of Jesus Christ: Maxwell Institute Study Edition, (2018).[5][6]

Reception
Individual works

According to a review by Michael Austin of The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study Edition (2018; Hardy, ed.), "By combining with a serious and thoughtful scholar like Grant Hardy, the [LDS] Church has produced and authorized a version of its signature scripture that is orders of magnitude more helpful, and more scholarly, than anything it has produced before."[7]

Hardy's Understanding the Book of Mormon (2010) has been received favorably for what its publisher, Oxford University Press, describes as "comprehensive analysis of the work's narrative structure."[8]

In general

Grant Shreve says the Book of Mormon's text, "once derided as 'a fiction of hob-goblins and bugbears,'" now is being examined by non-Mormon academics and university students, its inclusion on syllabi facilitated by "attractive reader’s editions of the Book of Mormon armed with immaculate scholarly introductions framing it for non-Mormon audiences" by Hardy (2005) and also by Laurie Maffly-Kipp (2008, Penguin).[9]

Neal Rappleye, in the Mormon apologetics journal Interpreter, lauds Hardy's demonstrations of the Book of Mormon's "depth and complexity, multiple voices, and insightful readings," that Rappleye believes bolsters its truth claims.[10]

In April 2016, the Journal of Book of Mormon Studies devoted an issue to Hardy's Book of Mormon studies, its editor saying, "We see his work as crucially transitional, bringing the scripture increasingly to the attention of the broader academy."[11]

Apologetics

Hardy, a Latter-day Saint, has joined proponents advocating tolerance within the faith for struggles with doubt. Providing context for his work, in his August 5, 2016 address at the annual FairMormon conference, he said, "Academics have little interest in debates about whether Mormonism is true or false, but they are increasingly interested in Mormonism as a religious and social movement."[12] When asked during the question-and-answer session concerning believers who harbor questions about the Book of Mormon's historicity, he said, "Can faith in the Book of Mormon as inspired fiction be a saving faith? And I think the answer is, absolutely."[12]

A two-part 2017 article by Duane Boyce in the LDS apologetics journal Interpreter questions the didactic effectiveness of Hardy's study's ascriptions of possible psychological motives to individuals categorized as prophets within the Book of Mormon. Boyce believes literary analysis of this type retrograde to the book's divine purpose.[13] Ralph C. Hancock published in Interpreter his argument that Hardy’s reading of the Book of Mormon is "in a way more religious than any other because it is more rational—that is, by allowing natural questions to arise and to resonate, he reveals characters to us (especially the three authors" [Nephi, Mormon, and Moroni] "that are more miraculous because they are more human."[14]

Background: Opening the Book of Mormon studies sub-discipline
See also: Allegorical interpretation of the Bible, Textual criticism § Book of Mormon, and Mormonism and history § Tension between faith and scholarship

Studies of the Book of Mormon–the foundational scripture of the Latter-day Saints–usually were apologetic (devotional) or polemical (critical of its truth claims) prior to about 2010. Parallel the burgeoning of Mormon studies generally as a field of more neutral scholarship in early 21st century, university courses began including literary studies of this book.[15]

In 2016, Nicholas J. Frederick said, "With a few notable exceptions, such as Philip Barlow’s Mormons and the Bible and Grant Hardy’s Understanding the Book of Mormon, full-length monographs devoted to [Book of Mormon studies] have been lacking."[16] In 2017, organizers of a Book of Mormon studies symposium classed Hardy's scholarship, that brings "the content and the depth of the Book of Mormon into the larger academic world"; some recent scholarship of academics affiliated with the Mormons' principal rival within the Latter Day Saint movement, Community of Christ; and the papers published in the Journal of Book of Mormon Studies, as important contributions in its field.[17]

Publications

Books

In addition to chapters and journal articles,[18][19] Hardy has published the following books:

  • Andrew Feldherr, ed. (2015). Beginnings to AD 600. Oxford History of Historical Writing. 1. Oxford University Press.
  • Understanding the Book of Mormon: A Readers' Guide. Oxford University Press. 2010. ISBN 978-0-19-974544-9.
  • Grant Hardy, ed. (2003). The Book of Mormon: A Reader's Edition. University of Illinois Press.
  • (Co-author) Anne Behnke Kinney (2005). The Establishment of the Han Empire and Imperial China. Greenwood guides to historic events of the ancient world. Greenwood Publishing Group. ISBN 978-0-313-32588-5.
  • Worlds of Bronze and Bamboo: Sima Qian's Conquest of History. Columbia University Press. 1999. ISBN 978-0-231-50451-5.

Chapter

Multimedia
  • Sacred Texts of the World (audio of 36 lectures as narrated by Grant Hardy). The Great Courses. Teaching Company. 2013. ISBN 978-1-62997-044-8.
  • Great Minds of the Eastern Intellectual Tradition. The Great Courses. Teaching Company. 2011. ISBN 978-1-59803-742-5.
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See also

References
  1. Hughes, Kevin S. "Results for 'au:Hardy, Grant Ricardo.'". Worldcat.org. Retrieved 2018-04-19.
  2. Heather Burris Nylander (2018-03-07). "Grant Hardy, Paradise, CA California currently in Asheville, NC USA". Phsclassreunion.com. Retrieved 2018-04-19.
  3. "Grant Hardy". FairMormon. 2017-07-21. Retrieved 2018-04-19.
  4. "Professor Bio Page". Thegreatcourses.com. Retrieved 2018-04-19.
  5. Manwaring, Kurt (2018-04-10). "10 questions with Spencer Fluhman". From The Desk. Retrieved 2018-04-19.
  6. Publication information on the Maxwell Institute Book of Mormon edition
  7. Michael Austin (Summer 2019). "'Reasonably Good Tidings of Greater-than-Average Joy': Grant Hardy, ed. The Book of Mormon: Another Testament of Jesus Christ, Maxwell Institute Study Edition." (PDF). Dialogue: A Journal of Mormon Thought: 173–181.
  8. "Google Scholar". Retrieved 2018-04-20.
  9. "The Book of Mormon Gets the Literary Treatment | Religion & Politics". Religionandpolitics.org. 2016-01-19. Retrieved 2018-04-22.
  10. "Creating a List of "Standard Works" on Book of Mormon Authenticity". The Interpreter Foundation. 2014-01-06. Retrieved 2018-04-20.
  11. Brian Hauglid (2016-04-22). "Neal A. Maxwell Institute for Religious Scholarship". Mi.byu.edu. Retrieved 2018-04-20.
  12. "More Effective Apologetics". FairMormon. Retrieved 2018-04-20.
  13. "A Lengthening Shadow: Is Quality of Thought Deteriorating in LDS Scholarly Discourse Regarding Prophets and Revelation? Part Two | Interpreter: A Journal of Mormon Scripture". Mormoninterpreter.com. 2017-07-28. Retrieved 2018-04-20.
  14. Hancock, Ralph C. (2012). "To Really Read the Book of Mormon". Interpreter: A Journal of Latter-Day Saint Faith and Scholarship. 1.
  15. "The Book of Mormon Gets the Literary Treatment | Religion & Politics". Religionandpolitics.org. 2016-01-19. Retrieved 2018-04-19.
  16. J. Frederick. The Bible, Mormon Scripture, and the Rhetoric of Allusivity – 9781611479065 – Rowman & Littlefield. Rowman.com. Retrieved 2018-04-20.
  17. "Call for Papers: Book of Mormon Studies". Patheos.com. 2017-02-16. Retrieved 2018-04-20.
  18. "Grant Hardy, Ph.D. | Department of History". History.unca.edu. Retrieved 2018-04-19.
  19. "Neal A. Maxwell Institute for Religious Scholarship". Publications.mi.byu.edu. Retrieved 2018-04-19.
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