Goalpara region

Goalpara region, largely congruous to the historical undivided Goalpara district, is a region that is associated with the people and culture of Goalpara.[1] It is bounded on the north by Bhutan, on the east by the Kamrup region, in the south by Meghalaya and in the west by Cooch Behar and Jalpaiguri in West Bengal and Rangpur in Bangladesh.[2] The natural landmarks are: Sankosh and Brahmaputra rivers on the west, the Manas river on the east in the north bank, and a corresponding region in the south bank; the Garo Hills in the south and Bhutan Hills in the north.

History
Further information: Kamarupa, Koch Hajo, and Undivided Goalpara district

In ancient times, it was Ratnapith, a part of Barind, a division of the Kamarupa kingdom.[3] After the fall of the Kamarupa dynasties Sandhya, a later Kamarupa king, moved his capital from Kamarupanagara (present-day Guwahati) to Kamatapur (near Cooch Behar town) in the middle of the 13th century, and established the Kamata kingdom. This situation prevailed till the time of Naranarayana, when it became a part of Koch Hajo. It was defined as an administrative unit for the first time in the 17th century when it was called Sarkar Dhekuri under the Bengal Subah of the Mughals.[4] After the transfer of the Bengal Diwani to the East India Company, the Goalpara region, minus the Assam Dooars, then under Bhutan, came to be called Rangamatty, and after 1816, "Northeast Rangpur".[5] When the British constituted this as a district in 1833 it came to be known after its headquarters which was in Goalpara town.[6] A portion of the Assam Dooars areas were added to this district after the Bhutan war of 1865.

Peoples
Main article: Goalpariya people

A majority of the people belong to the Rajbongshi[7] speaking Koch-Rajbongshi community,[8] who are converts from Mech, Rabha, Keot/Kaibarta and Kachari communities in earlier times. Goalpariya dialect spoken here is a part of Rajbongshi which is a constituent of the Assamese language. Assamese Brahmins and Kayastha communities are small, and even the Kalitas, who have a dominating presence in the adjoining Kamrup region, are not as significant.[9]

The Bodos form a strong presence in the region. Traditionally, they are called Kacharis in the south and in the rest of Assam, but called Mech in the north bank of the Brahmaputra river and the whole of North Bengal.[9] Their strongest presence is in the present Kokrajhar district in the north bank.[10] The Rabhas, who along with the Bodos, are a semi-Hinduized group concentrated in the south bank. The Garos and the Hajongs too are not insignificant in the south. The indigenous Keot(Kaibarta) people are present near the wetlands and riverine areas both in the North and South Bank.[11]

The Muslim population, which is not insignificant, a distinction is made between the local indigenous (deshi) communities that are descendants of ethnic groups convert, and non-local immigrant (bhatiya) who have immigrated in recent times from downstream East Bengal (Bangladesh).[12]

Notes
  1. "Although the old Goalpara district no longer exists,...,"Goalpara" still continues to designate in various contexts the region that almost exactly corresponds to the geographical area covered by the undivided district and at the same time stands for a distinct homogeneous cultural pattern." (Dutta 1995, p. 1)
  2. (Dutta 1995, p. 1)
  3. The Kamarupa Pithas are defined differently in different sources (Gait 1906, p. 11). Nevertheless, "whatever the alignment of the borders of these portions, the Ratnapith division of Old Kamarupa included the present Goalpara region" (Dutta 1995, p. 7).
  4. (Dutta 1992, p. 8)
  5. (Bannerjee 1992, p. 4)
  6. (Bannerjee 1992, p. 53)
  7. https://www.ethnologue.com/language/rkt
  8. Though two different names were used in the past, they refer to the same people (Dutta 1992, p. 11).
  9. (Dutta 1992, p. 10)
  10. (Dutta 1992, p. 11)
  11. (Dutta 1992, p. 12)
  12. (Dutta 1992, p. 14)
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gollark: I mean, bringing a new sophont being into existence is a big responsibility, and choosing to start them off with some horrible genetic problem is v ery bee.
gollark: There are very something arguments regarding rights to have children, but it seems reasonable to force people to genetically modify/embryo-select their children to remove genetic diseases once the technology matures.

References
  • Bannerjee, A C (1992). "Chapter 1: The New Regime, 1826-31". In Barpujari, H K (ed.). The Comprehensive History of Assam: Modern Period. IV. Guwahati: Publication Board, Assam. pp. 1–43.CS1 maint: ref=harv (link)
  • Dutta, Birendranath (1995). A Study of the Folk Culture of the Goalpara Region of Assam. Guwahati, Assam: University Publication Department, Gauhati University.

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