Frederick Thomas Elworthy

Frederick Thomas Elworthy (1830–1907) was an English philologist and antiquary.

Life

He was the eldest son of Thomas Elworthy, woollen manufacturer, of Wellington, Somerset, and his wife Jane, daughter of William Chorley of Quarm, near Dunster. He was born at Wellington on 10 January 1830, and was educated at a private school at Denmark Hill. Though studious from boyhood, he did not enter on authorship until middle life.[1]

He became eminent first as a philologist and later as a writer on folk-lore. His two books on the evil eye and kindred superstitions contain much curious information gathered during travels in Spain, Italy, and other countries, in the course of which he made perhaps the finest collection of charms, amulets, and such-like trinkets in existence; this collection was in the possession of his widow until her death, and was then bequeathed to the Somersetshire Archæological Society's museum at Taunton. He contributed to Archæologia, was the council of the Philological Society, and in 1891-6 was editorial secretary of the Somersetshire Archæological Society, for whose Proceedings, as well as for those of the Devonshire Association, he wrote some valuable papers.[1]

He was elected F.S.A. on 14 June 1900. He was a good linguist and possessed considerable skill as a draughtsman and as an artist in water-colours. He was a prominent churchman, and the erection of All Saints' Church, Wellington, was largely due to his liberality and exertions. He was a magistrate, a churchwarden, an active member of the Wellington school board, and a prominent freemason.[1]

After an illness which began in the summer of 1906 he died at his residence, Foxdown, Wellington, on 13 December 1907, and was buried in the churchyard of the parish church there.[1]

Works

Notes
  1. Hunt 1912.
  2. "Review of The Evil Eye by Frederick Thomas Elworthy". The Saturday Review of Politics, Literature, Science and Art. 79 (2059): 482–483. 13 April 1895.
  3. "Review of Horns of Honour by Frederick Thomas Elworthy". The Athenæum (3782): 504. 21 April 1900.
gollark: idea: rewrite existence in rust?
gollark: heresy.
gollark: We aren't dead. I'm here and I can say what I think of actions, or how different moral frameworks consider actions, or whatever.
gollark: People have preferences about them. Those are - subjectively - important to people.
gollark: So, combination egoism/nihilism?

References
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