Felix of Aptunga

Felix, Bishop of Aptunga, in proconsular Africa was a 4th-century churchman, at the center of the Donatist controversy.

Felix was one of those who laid hands on Caecilian as Bishop of Carthage in 311AD.[1]

However, Felix was considered to have been a Traditor during the Diocletian Persecution and as such his enactment of this consecration was not supported by the majority of the Church. Furthermore, Felix should have consulted with Secundus of Tigisis, Primate of Numidia before doing such an act. Secundus and 70 Bishops appointed Majorinus in his place, precipitating a schism in the Early North African Christianity that lasted for three centuries.

Biography

Felix of Abthugni, the bishop of Aptunga had escaped arrest during the Diocletian Persecution in 303[2] He held an administrative office within the town council,[3] and was on friendly relations with the local magistrate who was to implement the persecution. It is therefore probable he was warned of the coming persecution, and was away at the time. The cathedral and some documents were destroyed in his absence.

Felix was nonetheless accused and tried of being a traditor in 314.[4]

The proto-Donatist in a Council at Cirta calling this consecration invalid,[5][6] because of Felix participation.

Trial

The Donatist faction latter bought charges of Traditor against Felix and the Roman Emperor ordered Aelianus, the proconsul of Africa, to investigate.[7] A hearing took place on Feb. 15, 314 [8][9] at Carthage. Felix was accused of apostasy by Ingentius, a Donatist, who had been a secretary to one of the city officials in Abthugni during the persecution.[10] He would have known Felix from Aptunga. It is assumed this accusation was retaliatory after Felix had accused Maurus of Utica (a friend of Ingentius) of similar crimes.

On January 19, 314, Felix appeared before the court of Vicar Aelius Paulinus in Carthage to defend himself against his accusers. He is exonerated on February 15 by proconsul Aelianus.

Reception

Felix was supported by the writers Optatus, Augustine and Eucebius.[11]

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References
  1. Augustine. Brevie. Coll. iii. 14, 26; 16, 29.
  2. Felix of Thibiuca at mappingthemartyrs.org.
  3. Éric Rebillard, Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 CE (Cornell University Press, 2012)p59.
  4. Saint Optatus (Bishop of Mileve), Mark J. Edwards, OPTATUS (Liverpool University Press, 1997) pxx.
  5. Serge Lancel, Saint Augustine (Hymns Ancient and Modern Ltd, 2002)[v p166].
  6. BonnerGerald, "God's Decree and Man's Destiny: Studies in the Thought of Augustine of Hippo". Church History Volume 57, Issue 4 December 1988, pp. 524-525.
  7. Episcopi Aptungitani, of Aptunga.
  8. Augustine. Post. Coll. 38:56
  9. Augustine, Epistle 43:3-14; 88; c. Cresc. iii. 61
  10. J. Patout Burns, Robin M. Jensen, Christianity in Roman Africa: The Development of Its Practices and Beliefs (Wm. B. Eerdmans Publishing, 2014) p394.
  11. Saint Optatus (Bishop of Mileve), Mark J. Edwards, OPTATUS (Liverpool University Press, 1997) pxx.
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