Fazail-e-Amaal

Faza'il-e-A'maal (Urdu: فضائل اعمال‎, Faz̤ā’il-i a‘māl [Virtues of deeds]), originally titled Tablighi Nisab (Urdu: تبلیغی نصاب‎, Tablīg͟hī niṣāb [Curriculum for Tabligh]), is a religious text composed mainly of treatises by the Indian hadith scholar Muhammad Zakariya Kandhlawi .[3] The book is written in simple and lucid Urdu, based mostly on inspirational.[4][5][6] Tabligh Jammat promote the book to the non-Arab communities, while to Arabic speaking communities they suggest reading "Riyad as-Salihin by Yahya Nawawi instead.[7][8]

Faza'il-e-A'maal
Tablighi Nisab
An Urdu edition of Faza'il-e-A'maal
AuthorMuhammad Zakariya Kandhlawi
LanguageUrdu
GenreIslam, Hadith, Sufism
Publication date
between 1928 to 1940[1] or 1955[2]
Published in English
1984 (South Africa)

Overview

Some new Urdu editions also add "Musalmanon ki Maujudah Pasti ka Wahid Ilaj" (1939) (Urdu: مسلمانوں کی موجودہ پستی کا واحد علاج‎, Musalmānoṉ kī maujūdah pastī kā wāḥid ‘ilāj [The only remedy for the current degeneration of Muslims]) by Ihtishamul Hasan Kandhlawi.[9] English editions include writings such as Six Fundamentals (Translation of Maulana Ashiq Ilahi's Chhe Baten (Urdu: چھ باتیں‎, Chha bāteṉ [Six points])), A Call to Muslims (Translation of a 1944 speech by Muhammad Ilyas Kandhlawi), and Muslim Degeneration and its Only Remedy (Translation of Ihtishamul Hasan's Musalmano ki Maujudah Pasti ka Wahid Ilaj).[10] Some editions of Faza'il-e-A'mal do not append Zakariya's Faza'il-e-Durood (1965) (فضائل درود شریف, "Faz̤ā’il-i durūd sharīf" "[Virtues of durood"]).

Later editions

Some new Urdu editions also add Musalmanon ki Maujudah Pasti ka Wahid Ilaj (1939) (Urdu: مسلمانوں کی موجودہ پستی کا واحد علاج‎, The only remedy for the current degeneration of Muslims) by Ihtishamul Hasan Kandhlawi.[9] English editions include writings such as Six Fundamentals (Translation of Ashiq Ilahi's Chhe Baten (Urdu: چھ باتیں‎, Six points)), A Call to Muslims (Translation of a 1944 speech by Muhammad Ilyas Kandhlawi), and Muslim Degeneration and its Only Remedy (Translation of Ihtishamul Hasan's Musalmano ki Maujudah Pasti ka Wahid Ilaj).[10] Some editions of Faza'il-e-A'mal do not append Zakariya's Faza'il-e-Durood (1965) (فضائل درود شریف, Virtues of durood).

Subject

The book was divided into 6 parts at the time of writing. Another part was added later.[11] E.g.

  • Fazail Tabligh (Virtue of Prothelysing)
  • Fazail Namaz (Virtue of prayer)
  • Fazail Quran (Virtue of Quran)
  • Fazail Ramadan (Virtue of Ramadan)
  • Fazail Dhikr (Virtue of Dhikr)
  • Hiqayatus Sahabah (Life of Muhammad's Companions)
  • Pasti ka Wahid Ilaj (Only remedy of degenerations)[10]

English translation

The first english translation of the book was published in 1984 by Waterval Islamic Institute, Johansberg and later become immensely popular in South Africa.[12]

gollark: I only briefly skimmed it, but it doesn't look like it does anything very useful.
gollark: Looks like it was put together using some poorly optimized web framework.
gollark: This cannot possibly go wrong.
gollark: > This may be because synthesized faces tend to look more like average faces which themselves are deemed more trustworthy They *do* suggest your explanation in the paper, actually.
gollark: Apparently this is mostly due to them explaining the artifacts which are common in synthetic ones, but newer methods don't really have those as much anyway.

References
  1. Malik, Jamal (2020). Islam in South Asia: Revised, Enlarged and Updated Second Edition. BRILL. p. 488. ISBN 978-90-04-42271-1. Retrieved 12 August 2020.
  2. Younis B I Al-Turkistany (2011). "A critical Hadith study of the Tablighi Nisab and its intellectual impact on the Jama at Al-Tabligh". etheses.bham.ac.uk. University of Birmingham. Retrieved 11 August 2020.
  3. Gabriele Marranci (17 December 2013). Studying Islam in Practice. Routledge. pp. 214–. ISBN 978-1-317-91424-2.
  4. Sciences, American Academy of Arts and (1994). Fundamentalisms Observed. University of Chicago Press. p. 516. ISBN 978-0-226-50878-8. Retrieved 19 July 2020.
  5. Salam, Ziya Us (2018). Of Saffron Flags and Skullcaps: Hindutva, Muslim Identity and the Idea of India. SAGE Publishing India. ISBN 978-93-5280-736-9. Retrieved 19 July 2020.
  6. Islam, Md. Saidul; Islam, Md. Nazrul (2020). Islam and Democracy in South Asia: The Case of Bangladesh. Springer Nature. p. 197. ISBN 978-3-030-42909-6.
  7. Bowering, Gerhard; Crone, Patricia; Kadi, Wadad; Stewart, Devin J.; Zaman, Muhammad Qasim; Mirza, Mahan (2012). The Princeton Encyclopedia of Islamic Political Thought. Princeton University Press. p. 539. ISBN 978-1-4008-3855-4. Retrieved 19 July 2020.
  8. Jaleel, Talib (2015). Notes On Entering Deen Completely: Islam as its followers know it. EDC Foundation. p. 1022. Retrieved 19 July 2020.
  9. Masud, Muhammad Khalid (2000). "Ideology and Legitimacy". In Masud, Muhammad Khalid (ed.). Travellers in Faith: Studies of the Tablīghī Jamāʻat as a Transnationa sufi Movement for Faith Renewal. Brill.
  10. Metcalf, Barbara D. (Aug 1993). "Living Hadith in the Tablighi Jama`at". The Journal of Asian Studies. Association for Asian Studies. 52 (3): 584–608. doi:10.2307/2058855. ISSN 0021-9118. JSTOR 2058855.
  11. Masud, Muhammad Khalid (2000). Travellers in Faith: Studies of the Tablīghī Jamāʻat as a Transnational Islamic Movement for Faith Renewal. BRILL. p. 79. ISBN 978-90-04-11622-1. Retrieved 12 August 2020.
  12. Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Univ of California Press. p. 260. ISBN 978-0-520-29800-2. Retrieved 13 August 2020.
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