Fatima Grimm

Fatima Grimm (25 July 1934 – 6 May 2013 in Hamburg) was a German translator, author and speaker on the subject of Islam. She gained prominence as a Muslim convert in Germany and as a functionary in the German Muslim League in Hamburg.

Fatima Grimm
Born
Helga Lili Wolff

(1934-07-25)July 25, 1934
DiedMay 6, 2013(2013-05-06) (aged 78)
Hamburg
NationalityGerman
OccupationTranslator, author and speaker on the subject of Islam

Life and work

Fatima Grimm, born Helga Lili Wolff, was the daughter of SS-Obergruppenführer, Karl Wolff, wartime Chief of Staff to Heinrich Himmler.[1] In 1960 she converted to the Islamic creed in the Munich apartment of Ibrahim Gacaoglu.[2] In 1962, Grimm moved to Czechoslovakia with her then-husband Omar Abdul Aziz, a Czech Muslim. Three years later she returned with her husband to Germany, where she was involved in the Munich municipality. Grimm and her husband divorced in 1983. On April 1, 1984, she married the widowed German convert Abdulkarim Grimm (1933-2009) and moved to Hamburg with him.[3][4]

In the following decades, Grimm wrote and translated several books and wrote numerous articles, some of which appeared in the Al-Islam magazine. For several years Grimm was also in charge of the magazine.[5] As a journalist Grimm devoted herself mainly to issues such as education and the role of women in Islam. A short-lived children's magazine, You and Islam,[6]) was managed by her.[2]

In addition, Grimm worked on a German translation of the Qur'an by a group of mostly women, including Halima Frills[2] and Eva-Maria El-Shabassy.[7] The group planned a re-translation of the English translation of the Qur'an by Abdullah Yusuf Ali.[8] The translation contained detailed comments from Abdullah Yusuf Ali, Muhammad Asad, al-Qurtubi, Sayyid Qutb, Daryabadi, Ibn Katheer, Mawdudi, al-Suyuti, and Abdul Hameed Siddiqi, that have been adopted and translated directly to comments from Sufis or Shiites.[9] She worked for almost 16 years on 24 booklets of Al-Islam and in five volumes in SKD Bavaria, which the publisher of Abdel-Halim Khafagy published.[7] Grimm's translation belongs alongside that of Muhammad Rassoul. Muhammed, who was from Central Council of Muslims in Germany(ZMD), wrote a guide for translating the Qur'an in 1999.[10] According to the guide "oRIENTation," of the Institute of Islamic Studies of the Free University of Berlin, Grimm's translation was a good traditionalist and interpretive translation, and was "to the purpose of mission for orientation," describes the studies, which say she was "not recommended".[11] The website of the ZMD, islam.de, called Hamida Behr Grimm's Koran translation, which was accompanied by contemporary comments, her "probably greatest legacy." It states that it is the first jointly Sunnis and Shiite-developed Koran translation into German. "Islamic scholar not with her work dealt," but "in the new departments for Islamic theology" says their comments.[12]

A few weeks before his death in 1984, Grimm's father, Karl Wolff, made the Islamic profession of faith. At his grave, his daughter gave the funeral prayer in the presence of representatives of the Islamic Center Munich(ICM).[1]

From April 1999, Grimm was an honorary member of the advisory board of the ZMD.[13] In addition, she and her husband Abdul Karim[14] sat on the board of the German Muslim League eV Hamburg, and was a member of the Liberal Islamic Federation.[14]

Grimm came to prominence because of a lecture given by Grimm for the first time in 1975, which was published in 1995 under the title "The Education of Our Children" from IZM.[15] This "controversial publication of Fatima Grimm" is characterized as a lack of Islamic education, which is causing the growth of children as a "mass of half-educated nationalists, communists or humanists."[16][17]

Khadija Katja Wöhler-Khalfallah quotes Grimm in an essay on woman and family life in Islam written by her with Aisha B. Lemu as an example of fundamentalist, anti-secular and jihadist polemics: "(...) This effort (jihad), can presently be carried out both with the sword and with the feather, with the blade as with a scalpel, or even with a sewing machine or a wooden spoon. Jihad is a struggle against all forces who attack Islam from within and without. Whether these attacks aim to mock Islam to weaken its traditions and customs or to undermine his political power, they must in any case be taken very seriously, because they seek to destroy the roots of our heritage."[18]

The Constitutional Protection Report 2010 of the Baden-Württemberg State Office for State Protection noted that in one written by Grimm published by IZM advocates the reintroduction of the Hadd punishments.[19]

Grimm had a daughter, deceased in childhood, and a son from her first marriage and three stepchildren from her second marriage.[20] She died in the evening of May 6, 2013 following a long illness in Hamburg.[14]

Publications
  • Sayyid Abu-l-A'la Maudoodi- Belief and life in Islam (Herder-Library band 397th). Translated from Spanish by Fatima Heeren-Sarka. Issued on behalf of the Islamic Foundation, London. Herder, Freiburg im Breisgau, inter alia, 1971
  • Family Life in Islam- Speech delivered at the International Islamic Conference, London, on April 8, 1976. Mohammad Yusuf Khan, Lahore, 1976
  • Woman in Islam- Papers delivered at the International Islamic Conference, held in London from 3 to 12 April 1976. Islamic Council of Europe, Leicester 1976. ISBN 0-86037-004-6. Reissue Islamic Foundation, Markfield 2007. ISBN 978-0-86037-004-8
  • Al-Islam (ed.): Kurshid Ahmad : principles of Islamic education (= Series of the Islamic Center of Munich # 3..). Bulletin of the Islamic Center Munich. Eds., In cooperation with The Islamic Foundation. Translated from Spanish by Fatima Heeren. Islamic Center Munich, Munich 1976. 4th edition in 1997 and 2005, ibid issued by the Islamic Community in Germany, ISBN 978-3-89263-003-6 or ISBN 3-89263-003-8.
  • with Aisha Lemu example: Kvinden i Islam verden. Scientific Research House, Kuwait and Islamisk Ungdomsforbund, Valby 1978. ISBN 87-980656-4-5.
  • Sound Foundations of Muslim families at the most fundamental social unit of the Islamic community. The Muslim Students Association of The United States & Canada, Bloomington, Indiana 1978.
  • Zakat (= Series of the Islamic Center of Munich. No. 6). In cooperation with The Muslim Students Association of The United States & Canada, Islamic Correspondence Course and the Waterval Islamic Institute. Translated from Spanish by Fatima Heeren. Islamic Center Munich, Munich 1978
  • Islamisk familieliv. Alif, Frederiksberg 1987 (reprint ibid 1994 ISBN 87-87728-74-5).
  • Ahmad Kamil H. Darwish: What is Islam in collaboration with Darqawi Siddigyyah Zawiah of Tangier, Morocco?. Translated from Spanish by Fatima Heeren. Islamic Center Munich, Munich 1978. ibid edition, 1997. ISBN 3-89263-000-3.
  • Sayyid Abu'l-A'la Maudood: belief and life in Islam. Translated from Spanish by Fatima Heeren-Sarka. Islamic Foundation, Leicester, 1978. ISBN 0-86037-029-1 and ISBN 0-86037-028-3.
  • Muhammad Ahsan manazir: Islam, faith and life. Translated by Ahmad of Denffer and Fatima Heeren-Sarka. Islamic Foundation, Leicester, 1978. ISBN 0-86037-034-8.
  • Fasting (= Series of the Islamic Center of Munich. No. 5). Ed. By the Islamic Center of Munich in cooperation with The Muslim Students Association of the United States & Canada. Translated from Spanish by Fatima Heeren. Islamic Center Munich, Munich 1978 (reprint 1982).
  • Muhammad (= Series of the Islamic Center of Munich. No. 7). In cooperation with The Muslim Student of the United States & Canada. Translated from Spanish by Fatima Heeren. Islamic Center Munich, Munich 1978.
  • Said Ramadan : Islamic law. Theory and practice. Translated by Fatima Heeren. Harrassowitz, Wiesbaden 1980. ISBN 3-447-02078-4.
  • Taha Jabir Al-Alwani: Draft Alternatives Culture Plan. Translated by Fatima Grimm and Hanna Niemann. Muslim Student Association in Germany, Marburg 1992. ISBN 3-932399-12-9.
  • Taha J. al Alwani and Imad al Din Khalil: The Koran and the Sunnah. The time-space factor. Translated by Fatima Grimm and Maryam Reisman. International Institute of Islamic thought, Herndon, Virginia, 1994 ( ISBN 1-56564-053-5 ) and Muslim Student Association in Germany, Marburg 1994 ( ISBN 3-932399-11-0 ).
  • Sayyid Abu'l-A'la Maududi: belief and life in Islam (= Series of the Islamic Center of Munich # 24..). Translated from Spanish by Fatima Heeren-Sarka. Islamic Center Munich, Munich (also International Islamic Federation of Student Organization, Kuwait) 1994. ISBN 3-89263-024-0.
  • Inner peace (= lectures about Islam. No. 2). 3. Edition. Islamic Center Munich, Munich 1995. ISBN 3-89263-602-8.
  • Information Center Islamic Center Munich (Hg.): The education of our children (= Lectures on Islam # 3). Editorial: Tilmann Schaible . Islamic Center Munich, Munich 1995. ISBN 3-89263-603-6. 2nd revised by Tilmann Schaible edition. Dâr-us-Salaam, Garching, 2000. ISBN 3-932129-63-6.
  • Sayyid Abul A'la Maududi: Islamic life (= Series of the Islamic Center of Munich # 17..). German by Ayisha Niazi and Fatima Heeren. Islamic Center Munich, Munich (also International Islamic Federation of Student Organization, Kuwait) 1996. ISBN 3-89263-017-8.
  • Said Ramadan: Islamic law. Theory and practice. Translated by Fatima Heeren. 2nd edition, published by the Muslim Student Association in Germany eV in cooperation with the Islamic Council in Germany eV Editing by Amena El-Zayat. Muslim Student Association in Germany, Marburg 1996. ISBN 3-932399-00-5.
  • other: Tarǧamat Ma'aanee'l-Glorious Quran ila'l-Luga al-almānīya = The Meaning of the Qur'an. 5 volumes. SKD Bavaria, Munich 1996-1997. ISBN 3-926575-40-9.
  • with Aisha Lemu example: women and family life in Islam (= Series of the Islamic Center of Munich # 20..); translated by Abdullah Hammam. 3. Edition. Islamic Center Munich, Munich 1999. ISBN 3-89263-020-8.
  • Tilmann Schaible (Hg.): Fatima Grimm and Timann Schaible: How do I make prayer in Islam (= elementary knowledge Islam # 2..)?. Dâr-us-Salaam, Garching bei München, 2000. ISBN 3-932129-02-4.
  • Islam through the eyes of a woman. 2nd, revised edition. SKD Bavaria-Verlag, Munich 2002. ISBN 3-926575-92-1.
  • Selection from the ocean of mercy. The teachings of Großscheikhs our master Shaykh 'Abdullah ad-Daghestani an-Naqshbandi. Explains through his representative and successor Nazim al-Qubrusi . Compiled, translated and edited by Hassan P. Dyck and Fatima Heeren. 2nd edition, revised edition by Abd al-Hafidh Wentzel. Warda-Publ., Hellenthal 2005. ISBN 978-3-939191-03-2 or ISBN 3-939191-03-5.
  • Muhammad Ahmad Rassoul (Ed.): Inner Peace. 3., improved and expanded edition. Islamic Library, Cologne 2006. ISBN 3-8217-0075-0.
  • Muhammet Mertek (Red.): Short Suras from the Koran and a few selected prayers; translated by Fatima Grimm. Fountain-Verlag, Offenbach am Main 2009. ISBN 978-3-935521-50-5.
  • Ali Ünal (Hg.): The Qur'an and its translation. With comments and annotations; translated by Fatima Grimm and Wilhelm Willeke. Fountain-Verlag, Offenbach am Main 2009. ISBN 978-3-935521-45-1 or ISBN 978-3-935521-46-8.
  • as Issuer: cloth feeling. Stories of life with and without headscarves. Narrabila Verlag, Berlin, 2013. ISBN 978-3-943136-06-7.
gollark: You could try and convey this better. Or, as coltrans said, probably just wait a bit.
gollark: Because you artificially made it the only way, yes.
gollark: What I mean is that even if you think it's quite a serious place, that doesn't mean everyone else using it does.
gollark: I said nothing about them being serious arguments or not.
gollark: This is also bizarre. Your perceptions of importance don't necessarily match other people's, and what they post in the channel is governed by their own perception.

References
  1. Stefan Meining: Eine Moschee in Deutschland. Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen. Beck Verlag, München 2011, p.151.
  2. Stefan Meining: Eine Moschee in Deutschland. Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen. Beck Verlag, München 2011, p.152.
  3. Rückblick auf ein bewegtes Leben: die IZ im Gespräch mit Fatima Grimm. In: Islamische Zeitung, 27. Juli 2010 (online)
  4. http://www.islamische-zeitung.de/?id=13585 online
  5. Lebenslauf Fatima Grimm vom Zentralrat der Muslime in Deutschland e.V., 24. November 2013 (online).
  6. ZDB-ID 1245133-2
  7. "Fatima Grimm: Die vollständige Übersetzung des ganzen Qurans! Mitteilung auf der ehemaligen Website des SKD Bavaria Verlages". Cite journal requires |journal= (help)).
  8. Ahmad von Denffer (Islamisches Zentrum München): History of the Translation of the Meanings of the Qur’an in Germany up to the Year 2000. A Bibliographic Survey, p.34 (PDF); Denffer bezieht sich auch auf Ismet Binark und Halit Eren: World Bibliography of translations of the meanings of the Holy Qur’an: printed translations 1515-1980. Research Centre for Islamic History, Art and Culture, Istanbul 1986, no. 860/71.
  9. Murad Wilfried Hofmann: German Translations of the Holy Qur'ān. In: Islamic Studies. Vol. 41, No. 1. Islamic Research Institute, International Islamic University, Islamabad, Spring 2002, p.93.
  10. Irka-Christin Mohr: Islamischer Religionsunterricht in Europa. Lehrtexte als Instrumente muslimischer Selbstverortung im Vergleich. transcript Verlag, Bielefeld 2006, pp.68–69.
  11. Johann Büssow, Stefan Rosiny und Christian Saßmannshausen: ORIENTierung: Ein Leitfaden für (werdende) IslamwissenschaftlerInnen an der FU Berlin. 7. Auflage, Sommer 2013, Berlin, p.25 ("Archived copy" (PDF). wayback: 20160304205312. Archived from the original (PDF) on 2016-03-04. Retrieved 2018-06-10.CS1 maint: archived copy as title (link)).
  12. Fatima Grimm: Ihr Leben kommentiert den Koran – Nachruf von Hamida Behr. islam.de, 13. Mai 2013 (online).
  13. Gremien und Mitglieder des ZMD. Stand: 1999 (online).
  14. Liberal-Islamischer Bund e.V.: Zum Tode unseres Mitglieds Fatima Grimm, 7. Mai 2013 (online).
  15. ZDK Gesellschaft Demokratische Kultur gGmbH; Projektbereich Zentrum Demokratische Kultur „CommunityCoaching“ (Eds.): Claudia Dantschke und Claudia Luzar: Aspekte der Demokratiegefährdung in Berlin-Mitte und Möglichkeiten der Intervention. Eine Kommunalanalyse im Berliner Bezirk Mitte. Nachfolgestudie der ersten Untersuchung im Jahr 2004. Schriftenreihe des Zentrum Demokratische Kultur. ZDK Gesellschaft Demokratische Kultur gGmbH, Berlin 2007, p. 35 (PDF Archived 2013-12-04 at the Wayback Machine).
  16. So die Beurteilung von Stefan Meining in (ders.): Eine Moschee in Deutschland. Nazis, Geheimdienste und der Aufstieg des politischen Islam im Westen. Beck Verlag, München 2011, p.153f. Beispiele des kritischen Aufgreifens dieses Textes sind Cornelia Filter: Islamismus: Die KonvertitInnen… und wer dahinter steckt. In: Emma, 1. Juli 2002 (online); Ahmet Arpad: Islamismus in Deutschland – Rolle der Frauen in der deutschen, islamischen Gesellschaft. Referat für die Friedrich-Ebert-Stiftung. Stuttgart, 9. November 2002 und München, 14. Februar 2004 (PDF); Friedrich-Ebert-Stiftung (Ed.): Johannes Kandel: „Lieber blauäugig als blind?“ Anmerkungen zum „Dialog“ mit dem Islam. (= Islam und Gesellschaft. Nr. 2). Referat Berliner Akademiegespräche/Interkultureller Dialog. Friedrich-Ebert-Stiftung, Politische Akademie, Berlin 2003, p.13f (PDF); Hildegard Becker: „Bilder in den Köpfen“. Vorstellungswelten bei Muslimen und in deren Organisationen. Referat vor dem Arbeitskreis Migration in der Evangelischen Kirche im Rheinland, Bonn 2. Juli 2003 ("Archived copy". Archived from the original on 2014-01-02. Retrieved 2018-06-10.CS1 maint: archived copy as title (link)); Zwangsheirat und Ehrenmorde an Migrantinnen in Deutschland. Bericht von der Tagung "Leitkultur Humanismus und Aufklärung" 2005 in Köln. Website des Internationalen Bundes der Konfessionslosen und Atheisten (online); Udo Wolter: Man denkt deutsch. Die Welt deutscher Islam-Konvertiten und der Drang zum Unbedingten. In: Jungle World Nr. 38, 20. September 2007 (online); Herbert L. Müller: Vom Islamismus zum Djihadismus. Versuch eines Zugangs. In: Aufklärung und Kritik, Sonderheft 13/2007, pp.49–51, 55 (PDF); Ursula Spuler-Stegemann: Die 101 wichtigsten Fragen – Islam. (= Beck'sche Reihe. 7005). 2., durchgesehene Auflage. Beck, München 2009, Sp. 126f; siehe auch Jan Bielicki: Experten-Interview. „Das Verbot ist wichtig, um ein Signal zu setzen“ Interview mit Ursula Spuler-Stegemann. In: Süddeutsche.de, 11. Mai 2010 (online).
  17. Fatima Grimm: Die Erziehung unserer Kinder. München 1995, p.2, zitiert bei Herbert L. Müller: Vom Islamismus zum Djihadismus. Versuch eines Zugangs. In: Aufklärung und Kritik, Sonderheft 13/2007, p.49. (PDF).
  18. Fatima Grimm in: Die Islamische Gemeinschaft in Deutschland IGD (Eds.): Aisha B. Lemu und Fatima Grimm: Frau und Familienleben im Islam. Schriftenreihe des islamischen Zentrum in München, 2005, p.43, zitiert bei Khadija Katja Wöhler-Khalfallah: Islamischer Fundamentalismus. Von der Urgemeinde bis zur Deutschen Islamkonferenz. Schiler, Berlin 2009, p.227. Vergleiche dazu Herbert L. Müller: Vom Islamismus zum Djihadismus. Versuch eines Zugangs. In: Aufklärung und Kritik, Sonderheft 13/2007, p.50f (PDF) und Herbert Landolin Müller: Jenseits von Schleier und Kopftuch: Islamistisches Menschenbild und Rolle der Frau als Herausforderung einer freiheitlichen Gesellschaft? In: Armin Pfahl-Traughber und Monika Rose-Stahl: Festschrift zum 25-jährigen Bestehen der Schule für Verfassungsschutz und für Andreas Hübsch. (= Beiträge zur inneren Sicherheit. 31). Fachhochschule des Bundes für Öffentliche Verwaltung, Fachbereich Öffentliche Sicherheit, Brühl/Rheinland 2007, p.368 ("Archived copy" (PDF). Archived from the original (PDF) on 2014-01-02. Retrieved 2018-06-10.CS1 maint: archived copy as title (link)).
  19. Innenministerium Baden-Württemberg (Ed.): Verfassungsschutzbericht Baden-Württemberg 2010. Stuttgart 2011, p.70 (urn:nbn:de:bsz:boa-ae12b5ae-8df7-4c7e-ace2-55e3b23d423f5). Vergleiche Herbert Landolin Müller: Jenseits von Schleier und Kopftuch: Islamistisches Menschenbild und Rolle der Frau als Herausforderung einer freiheitlichen Gesellschaft? In: Armin Pfahl-Traughber, Monika Rose-Stahl: Festschrift zum 25jährigen Bestehen der Schule für Verfassungsschutz und für Andreas Hübsch. (= Beiträge zur inneren Sicherheit. 31). Fachhochschule des Bundes für Öffentliche Verwaltung, Fachbereich Öffentliche Sicherheit, Brühl/Rheinland 2007, p. 384f ("Archived copy" (PDF). Archived from the original (PDF) on 2014-01-02. Retrieved 2018-06-10.CS1 maint: archived copy as title (link)), hier wird dieser Umstand in Grimms mit Aisha B. Lemu verfasstem Frau und Familienleben in einer Passage über Unzucht festgestellt. Siehe auch Innenministerium Baden-Württemberg (Eds.): Verfassungsschutzbericht Baden-Württemberg 2007. Stuttgart 2008, p.51 (urn:nbn:de:bsz:boa-bc13d0d2-4148-4ac7-84cb-97e6f607b63d5); Innenministerium Baden-Württemberg (Eds.): Verfassungsschutzbericht Baden-Württemberg 2006. Stuttgart 2007, p.50 (urn:nbn:de:bsz:boa-a9a74dc1-7827-4e1a-8f41-ee0a08120e3a6) und Innenministerium Baden-Württemberg (Eds.): Verfassungsschutzbericht Baden-Württemberg 2009. Stuttgart 2010, p.67 (urn:nbn:de:bsz:boa-40f40a41-4e66-4d41-a543-883d54f752588).
  20. "Literaturempfehlung Islam".
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