Eugenia (Lady of Quality)

Eugenia was the pseudonym used by an unknown English pamphleteer of the early 18th century. She is known for a work entitled The Female Advocate: Or, a plea for the just liberty of the tender sex, and particularly of married women. Being reflections on a late rude and disingenuous discourse, delivered by Mr. John Sprint, in a sermon at a wedding... at Sherburn... By a Lady of Quality (London, 1700).

Sharp riposte

The Female Advocate (another edition is entitled The Female Preacher) was a powerful protofeminist riposte to a sermon by Rev. John Sprint entitled The Bride-Woman's Counsellor (1699).[1] Sprint, who may have been a descendant of the more famous theologian John Sprint (died 1623), had preached the offending sermon at a wedding at Sherborne, Dorset on 11 May 1699.[2]

The Female Advocate was addressed to "To the Honourable The Lady W—ley" and published in 1700 by the same firm that had issued The Bride-Woman's Counsellor itself.[3] She signed herself, "Your Ladiship's most obliged and most humble Servant, Eugenia."[4]

Unknown identity

Some commentators at the time the pamphlet was published thought that Eugenia was male. Some readers of the essayist Mary Chudleigh, meanwhile, were ascribing the work to her. This seems unlikely, as the Eugenia of The Female Advocate takes a sharp-edged, prose approach, unlike the lightheartedness of Chudleigh's own.[5] Furthermore, Chudleigh's Poems (1703) include praise for Eugenia's "ingenious Pen".[1][3]

Eugenia declares at the outset of her work, "If you inquire who I am, I shall only tell you in general, that I am one that never yet came within the Clutches of a Husband; and therefore what I write may be the more favourably interpreted as not coming from a Party concern'd." It is clear from the work that she knows some Latin and Greek and a little about the world. She states that not even in Italy and Spain do men demand of their wives "a Slavery so abject as this [Sprint] would fain persuade us to."[3]

gollark: What? No. 10% of people not fitting or whatever it is doesn't make there not be a large amount more who do.
gollark: Thus, go learn about all of history and check.
gollark: I don't actually know whatsoever, having not checked.
gollark: Does this fit with history? I'm sure you could look at societies with differing levels of external pressures/fighting and check.
gollark: I see.

References
  1. Virginia Blain, Patricia Clements and Isobel Grundy: The Feminist Companion to Literature in English. Women Writers from the Middle Ages to the Present Day (London: Batsford, 1990), p. 346.
  2. Title page Retrieved 25 May 2018.
  3. Margaret J. M. Ezell: Introduction to The Poems and Prose of Mary, Lady Chudleigh (1993), p. xxix Retrieved 25 May 2018.
  4. Early English Books Retrieved 25 May 2018.
  5. The Ladies Defense: Or, the Bride-woman's Counsellor Answer'd. A Poem written as a Dialogue... Written by a Lady.Retrieved 25 May 2018.

External source
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.