Elechukwu Njaka

Mazi Elechukwu Nnadibuagha Njaka (23 June 1921 – 15 January 1975) was a Nigerian political scientist, known for the book Igbo Political Culture.[1]

Mazi

Elechukwu Nnadibuagha Njaka
Born(1921-06-23)23 June 1921
Akokwa, Nigeria
Died15 January 1975(1975-01-15) (aged 53)
Resting placeAkokwa, Nigeria
Alma mater
Known forIgbo Political Culture
Spouse(s)Ulunwa Rose Ọji & Felicia Omanu
Scientific career
FieldsPolitical Science
InstitutionsTuskegee Institute, University of Maryland, Baltimore County
ThesisThe Igbo Political Institutions and Transition (1970)

Family background

E.N. Njaka was born in Okwaejiaku, Umukegwu, Akokwa on 23 June 1921. His father, Mazi George Maduneme Njaka, was one of the earliest Christian converts of the Catholic Denomination in Orlu province. His mother, Mrs. Mary Nwaku Njaka (nee Egbebu), also from Umukegwu, was one of the earliest seamstresses to come from Mbanasaa clan. Elechukwu was their second child.

Education

Elechukwu started his education at St. Barnabas Catholic Primary School, Akokwa. On the advice of his missionary friend, Rev. Father Liddan, his father sent Elechukwu to Adazi in the present Anambra State to complete his primary education. In 1937, following the establishment of St. Michael's Catholic Parish, Urualla, he was sent there to teach. Thus he became the first primary school teacher in Mbanasaa clan. A year later (1938), he gained admission into the Christ the King College (CKC), Onitsha, for his secondary education.

After Elechukwu's wedding to Ulunwa R. Ọji, he was sponsored by his father, in collaboration with his brother-in-law Dr. Nwafor Orizu (who later became Nigeria's second Senate President and later acting President of Nigeria), to continue his education in the United States of America.[2] While in the US, congresswoman and philanthropist, Frances P. Bolton, became his mentor. He obtained a bachelor's degree in History and Political Science from Xavier University and a master's degree in the same topic from University of California, Los Angeles.[3]

During his undergraduate years, Elechukwu wrote to W.E.B. Du Bois, challenging him on his use of the word "negro". Du Bois replied, "If black people were called epilogimistes instead of Negroes they would still be the same people with the same problems, with the same past and future." [3]

Community development work

Elechukwu returned home in 1958 to collect materials for his doctoral studies thesis and decided to stay for some years, having seen the high rate of local illiteracy and hardship. He founded the Earnest Gems Grammar School (EGGS) in Akokwa and co-founded the Community Secondary School, Nsirimo in Umuahia South L.G.A of Abia State.[3]

Mazi Njaka was elected as an Honorable Member of the Eastern Nigeria House of Assembly and in this capacity both pursued community development and resolved ensuing political disputes.[4][5] Njaka described the importance of negotiation in Igbo politics as follows:

Deny an Igbo food but allow him to speak, and he will never forget the good you have done him. Through language, he believes, he can not only achieve an immediate result but also win the acquiescence of those whose lasting support is needed. In addition, it is talk and the response to it that measure political potency, not the amount of force that is exerted. Force portends weakness in politics as racism does in reason. Confirmed in this belief, the Igbo normally prefers negotiating to fighting. However, when fighting becomes unavoidable, he utilizes the symbols of his ancestors to strengthen his desire to live and survive.[6]

Returning to the United States in 1968, Njaka raised money for a family member to come to school in the US and escape the Nigerian Civil War.[7]

Academic career
Pioneering Africana Studies Faculty Members

When setting up the African American Studies programme at UMBC, Njaka recognized the importance of understanding "Whiteness" when tackling racial issues: "We haven't yet known the white man. We need to understand why the white man has been doing what he has been doing to us. This will enable us to reach a better compromise between races and an opportunity to live together as human beings." [9]

Igbo Political Culture not only explored Igbo political wisdom but also its broader application in the Pan-African project. For example:

The Igbo have a vivid saying that what is learned from the land (that is, from the root of the culture) is far more helpful and lasting than whatever is acquired through imitation. The Africa of today does not provide grounds for optimism for the future of the continent. We must attempt to seek the factors that made Africa the mother of world civilizations. The biblical prodigal son returned to survive. For Africa to regain its glory and leadership by redeeming itself and reengaging in the humanization of mankind, it is paramount important for Africa to reach for roots.[11]
gollark: *VRRRR intensifies*
gollark: It's not as bad as my server at maximum fan speed, though...
gollark: *VRRRRRR*
gollark: When I occasionally do voice chat on here and stuff I have to use push to talk.
gollark: My laptop's microphone is very bad, so they'd probably ask me to turn it off if I were to actually use it.

References
  1. Njaka, Elechukwu Nnadibuagha (1974). Igbo Political Culture. Evanston, IL: Northwestern University Press. ISBN 0810104288.
  2. Ibekwe, Samuel D. (2006). An Igbo Childhood. Athena. p. 166. ISBN 184401469X. Retrieved 21 November 2017.
  3. Du Bois, William Edward Burghardt (1997). The Correspondence of W. E. B. Du Bois, Volume 3. Amherst, MA: University of Massachusetts Press. p. 300. ISBN 1558491058.
  4. Obidegwu, Joseph Elechukwu (2006). Agbadagwo, Ancient and Modern. Obodoukwu, Nigeria: Cel-Bez. pp. 14, 21. ISBN 9780451080. Retrieved 21 November 2017.
  5. Egboh, Edmund Onyemeke (1987). Community development efforts in Igboland. Onitsha, Nigeria: Etukokwu Press. p. 59. ISBN 9782643483. Retrieved 21 November 2017.
  6. Njaka, Elechukwu Nnadibuagha (1974). Igbo Political Culture. Evanston, IL: Northwestern University Press. p. 143. ISBN 0810104288.
  7. Torrens, S.J, James S. (2005). "Tuskegee Years: What Father Arrupe Got Me Into". Studies in the Spirituality of Jesuits. 37 (3). Retrieved 21 November 2017.
  8. Byrne, Richard (2016). "So You Want to Be a Pioneer?". UMBC Magazine (Summer 2016). Retrieved 21 November 2017.
  9. "Black Studies To Include A Study Of Whites At University of Maryland". Jet Magazine. 12 August 1971. Retrieved 21 November 2017.
  10. "History - Africana Studies - UMBC". Africana Studies - UMBC. University of Maryland Baltimore County. Retrieved 21 November 2017.
  11. Njaka, Elechukwu Nnadibuagha (1974). Igbo Political Culture. Evanston, IL: Northwestern University Press. p. 4. ISBN 0810104288.
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