Edgar Edmund Estcourt

Edgar Edmund Estcourt, M.A. (1816-1884), was canon of St. Chad's Roman Catholic Cathedral, Birmingham.

Life

Estcourt, born 7 February 1816, was the eldest son of the Rev. Edmund William Estcourt of Newntown, Wiltshire, one of the Estcourts of Estcourt, Gloucestershire. He was destined for the church; entered Exeter College, Oxford, 20 February 1834; proceeded B.A. 1838 and M.A. 1840; and came under the influence of the Tractarian movement.

In 1845, when J. H. Newman went over to the church of Rome, Estcourt, then a clergyman at Cirencester, followed him, and was 'received' at Prior Park in December of that year. About three years after he was ordained catholic priest by Dr. Ullathorne, vicar-apostolic of the western district, and on the restoration of the hierarchy in 1850 he was appointed æconomus of the diocese. Though one of the kindest of men, he had great firmness of character. He was a great lover of books, and for many years he was a most useful member of the committee of the London Library. Suffering from a painful internal disorder, he passed the last few years of his life in retirement at Leamington, where he died on 16 April 1884. He was buried at Kenilworth. Bishop Ullathorne, in an address delivered on the occasion, pronounced a well-merited eulogy on Estcourt's 'assiduity, accuracy, punctuality, skill, and sound judgment.' His knowledge of the earlier history of the midland district was remarkable, as was also the knowledge he had acquired of property law. His generosity and charity were of the most self-denying character, and his disposition refined, modest, and unobtrusive.

Works

His literary abilities appear in the bestknown of his works, ‘The Question of Anglican Ordinations discussed,’ 1873. This controversial treatise by an erudite member of the Roman church, with a valuable appendix of original documents and facsimiles, appeared at a time when the vexed question of the validity of English orders was fiercely debated by members of the Anglican and Roman communions, and it attracted considerable attention (Academy, 26 April 1884). An anonymous reply to the work appeared, with the title 'Anglican Orders, a few remarks in the form of a conversation on the recent work by Canon Estcourt,' 8vo, London, 1873. An article, originally prepared by Estcourt for the 'Dublin Review,' was published separately instead, under the title, 'Dogmatic Teaching of the Book of Common Prayer on the subject of the Holy Eucharist,' 8vo. London, 1868. Estcourt left unpublished a work of considerable interest, 'The Memoir of Jane Dormer, Duchess of Feria,' the materials for which he slowly accumulated during a period of twenty-five years. The first nine chapters were completed, and materials made ready for nine more. The fragments were placed in the hands of the Rev. Joseph Stevenson, S. J., and the book appeared in 1887.

gollark: <@!139859208592949248> You are trapped in a labyrinth. There are some doors. One of them leads out. One of them leads into a lethal cryoapiary.There are two gollarks in front of the doors. One gollark speaks the truth, one gollark always lies. You suddenly notice other gollarks appearing. The other gollark tells the truth or lies at random. The other² gollark is truthful iff your question does not refer to itself or other gollarks. The other³ gollark calls in orbital laser strikes against those it perceives as asking tricky questions. The other⁴ gollark is truthful iff it predicts (with 99.6% historical accuracy) that you will consider it (one of) the falsehood-telling gollark(s). A subset of the gollarks will say "bee" and "apioform" instead of "true" or "false", but you do not know which or which words "bee" and "apioform" correspond to. The other⁴ gollark just tells you the first bit of the SHA256 hash of your question in UTF-8. Another gollark appears to be randomly materializing doors. The other⁵ gollark will cooperate with you iff you cooperate with CooperateBot/angel. Yet another gollark will tell the truth iff you know what iff means. The final gollark appears to be fiddling with the orbital mind control laser making you know this.What do you do?
gollark: It has port 9999 forwarded now.
gollark: On my raspberry pi.
gollark: Well, yes, but I don't know how to use it without awful merge conflicts and it isn't very realtime.
gollark: We could, accursedly, use sshfs to the HNode™.

References

     This article incorporates text from a publication now in the public domain: "Estcourt, Edgar Edmund". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.

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