Dol hareubang
Dol hareubangs, also called tol harubangs, hareubangs, or harubangs, are large rock statues found on Jeju Island off the southern tip of South Korea. They are considered to be gods offering both protection and fertility and were placed outside of gates for protection against demons travelling between realities.
| Dol hareubang | |
 A dol hareubang from Jeju Island on display outside the National Folk Museum of Korea in Seoul | |
| Korean name | |
|---|---|
| Hangul | 돌 하르방 |
| Revised Romanization | Dol hareubang |
| McCune–Reischauer | Tol harŭbang |
| Alternate names: Beoksumeori (벅수머리) Museongmok (무성목/武石木) Useongmok (우성목/偶石木) | |
Description
Dol hareubangs are carved from porous basalt (volcanic rock) and can be up to three metres high. The statues' faces feature grinning expressions, bulging eyes without pupils, a long, broad nose, and slight smile, and their hands rest on their bellies, one slightly above the other. In sets of two, one has a higher left hand, and the other a higher right hand. The hat is commonly described as phallic or mushroom-like.
Etymology
The name dol hareubang derives from the Korean word for "stone" (dol 돌), plus the Jeju dialect word hareubang (하르방), meaning "grandfather" or "senior" (harabeoji [할아버지] in Standard Korean), and was coined in the mid-20th century. Other earlier names for the statues include beoksumeori, museongmok, and useongmok. Beoksumeori, meaning shaman head, is used in the former area of Jeongui Hyeon (county), museongmok in Daejeong Hyeon and Jeongui Hyeon, and useongmok only in Jeju Hyeon. Historically, the Tamna Chronicles called them ongjungseok (옹중석/翁仲石), but this usage is unknown today.
History
There are three main theories as to the origin of dol hareubangs: either that they were introduced by visitors from the sea, that they are a counterpart to the jangseungs (totem poles) of mainland Korea, or that they spread with shamanic mushroom culture. Jangseungs are also called beoksu in southern Korea, and this similarity with the name beoksumeori lends credence to the second theory.
According to the Tamnaji a work dealing with the geography of Jejudo, the first dolhareubang was manufactured in 1754.[1] Dol hareubangs produced from 1763 to 1765 once stood outside the eastern, western, and southern gates of the Jeju City fortress as guardian deities.
In 2014, a Korea Aerospace University Professor Woo Sil-ha found a Chinese seokinsang (石人像, stone man statue) strikingly similar to dol hareubang in the Jianping Museum, Chaoyang, Liaoning, China. The seokinsang which is of Chinese Liao dynasty (907–1125) was discovered in December 2011 in Heishui, Jianping County, Liaoning, China. The Professor said that the origin of dol hareubang requires re-examination.[2]
Dol hareubangs today
Dol hareubangs have become the symbol of Jeju Island, and replicas of various sizes are sold as tourist souvenirs. The statues are sometimes sold as sources of fertility, and small replicas are sometimes given to women with fertility problems. The origin of this may have more to do with Jeju Do's present-day status as a "honeymoon island" than tradition.
References
- Yoo, Myeonng-jong (September 10, 2008). 100 Cultural Symbols of Korea (First ed.). 431, king’s garden office hotel 3rd complex, 72, naesoo-dong, Jongno-gu. seoul, korea: Discovery Media. p. 110.CS1 maint: location (link)
- ""제주 돌하르방-중국 요나라 석인상 매우 유사"…돌하르방 기원 논쟁 재점화" ["Jeju Dol hareubang - Very similar to Seokinsang of Chinese Liao dynasty"... Re-ignites Dol hareubang origin controversy]. Ihalla.com. 29 October 2014.
External links
- Jeju's symbol: Dolhareubang at Jeju Special Self-governing Province website