Dingiswayo

Dingiswayo (Zulu pronunciation: [diŋɡisʷaːjo]) (c.1780 – 1817) (born Godongwana) was a Mthethwa chief, well known for his mentorship over a young Zulu general, Shaka Zulu, who rose to become the greatest of the Zulu Kings. His father was the Mthethwa king, Jobe kaKayi.[1] It was under Dingiswayo that the Mthethwa rose to prominence, mostly employing diplomacy and assimilation of nearby chiefdoms to strengthen his power base. According to Muzi Mthethwa (1995), the Mthethwas are descended from the Nguni tribes of northern Natal and the Lubombo Mountains, whose modern identity dates back some 700 years.[2]

Oyengweni
Location of Dingiswayo's kraal, Oyengweni, on a map of KwaZulu-Natal

Dingiswayo
Reign1806 – 1817
Born1780
KwaZulu-Natal, near Melmoth
Died1817 (aged 36 or 37)
IssueSomveli, Seyama, Mngoye, Sonkonde, Ngungumbana, Mthakathi, Mgcobo, Khuzwayo, Shuqu, Manqe
FatherJobe kaKhayi
MotherMabamba kaDonda
OccupationKing of the Mthethwa Paramountcy

Lineage

Dingiswayo's lineage is of the Mthethwa tribe, which extends all the way to Mthethwa the first. It is possible that Dingiswayo and Zwide kaLanga shared the same lineage through Xaba KaMadungu. Zwide himself was the king of the Ndwandwe, Khumalo, Msene, and Jele tribes - all of whom were subjugated under Zwide's rule (There does not appear to be a direct family link between Zwide kaLanga and Soshangane kaZikode of the Nxumalo tribe).

Dingiswoyo's Mthethwa family line can be easily identified as indicated by Muzi Mthethwa (1995):[3]

  • Dingiswayo
  • Jobe
  • Khayi
  • Xaba
  • Madungu
  • Simamane and Wengwe
  • Ndlovu
  • Khubazi
  • Nyambose
  • Mthethwa

Early life

We first hear of Godongwana during the wanderings of Nandi and her illegitimate son Shaka, who settled with the Mthethwa under King Jobe. Godongwana and his brother, Tana, plotted against their father Jobe, but their plot was discovered. Tana was killed and Godongwana made his escape. Nursed back to health by a sister, the young man found refuge in the foothills of the Drakensberg among the Qwabe and Langeni people. He changed his name to Dingiswayo, which means "he who is troubled", or "The Wanderer". Upon the death of his father, he returned to claim the chieftainship.

Chief of the Mthethwas

He found his brother Mawewe in power. He displaced him without resistance. Mawewe fled, but was lured back and killed.

He observed a troop of Khoikhoi under Lieutenant Donovan which had accompanied Doctor Cowan. Cowan was murdered by chief Phakathwayo, while their expedition attempted to reach Portuguese territory via Natal, and Dingiswayo subsequently acquired Cowan's horse and gun.[4] Dingiswayo's new military tactics were an adoption of western techniques of drills and formation movements under a chain of command.[4]

With Shaka as his general, he attacked the Amangwane under Matiwane about 1812 and drove them across the Buffalo river. It was the first of the Mfecane migrations - tribes displaced, latterly by the Zulus, and who in turn displaced others in a series of internecine wars.

Dingiswayo combined a number of smaller tribes to oppose his chief rival to the north, Chief Zwide of the Ndwandwe.

Death and legacy

In 1816 Shaka returned to the Zulu to claim chieftainship, while still recognising the larger Mthethwa and Dingiswayo as overlord. However, in the course of an attempted invasion of Zwide's territory, Dingiswayo was captured and beheaded by Zwide at Ngome, near Nongoma. His personal possessions were buried in his kraal. Dingiswayo's grave is on the north bank of the Tugela River, in KheKheKhe's kraal. The Mthethwa forces were defeated and scattered temporarily, with the remnants reforming under Shaka. Zwide was later defeated by Shaka in the Zulu Civil War.

Dingiswayo's career marked a watershed in the history of south-east Africa. During his exile he was exposed to European ideas and he put these into practice to produce a disciplined and highly organised army for the first time in the region. After his death, Shaka extended these ideas to create a rigidly disciplined society to complement Dingiswayo's military reforms.[5]

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gollark: The universe certainly isn't very optimized for human life in general.
gollark: My internet connection is very bad, please wait some time.
gollark: People denying things does not generally make them true.
gollark: It's one thing to go "the universe is complicated, therefore an intelligent being of some sort created it" (not that I think you demonstrated this!) but it's quite another to go "therefore all the ridiculous and complicated lore of [SOME RELIGION] is also true".

References
  1. Ade Ajayi, J. F. (1998). Africa in the Nineteenth Century Until the 1880s: Volume 6 of General history of Africa. University of California Press. pp. 102-104. ISBN 0520067010.
  2. Muzi Mthethwa (1995), "The History of abakwaMthethwa, Research Project", Department of History, University of Zululand.
  3. Muzi Mthethwa (1995), "The History of abakwaMthethwa, Research Project", Department of History, University of Zululand.
  4. MacKeurtan, G. The Cradle Days of Natal (1497-1845). Pietermaritzburg. 1948
  5. Longman History of Southern Africa, Longman Publishing, 1978
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