David Ungnad von Sonnegg
David Ungnad von Sonnegg was an envoy (title) of Maximilian II, Holy Roman Emperor (Holy Roman Empire) next to Selim II (Sublime Porte), Austrian Ambassador to Turkey.[1]
David Ungnad von Sonnegg Dominum Davidem Ungnad, Liberum Baronem de Sonnek, Præfečium Confili Bellici, qui pluribus Annis | |
|---|---|
| Holy Roman Empire Ambassador to the Ottoman Empire | |
| In office 1572 – 1572 | |
| Holy Roman Empire Ambassador to the Ottoman Empire | |
| In office 1574 – 1578 | |
| Personal details | |
| Born | 1 January 1535 |
| Died | 22 December 1600 (aged 65) Košice |
| Spouse(s) | His wife Eva Lang, Freiin von Wellenburg, gave birth to four sons and three daughters. |
| Mother | Bohunka von Pernstein aus Mähren |
| Father | Andreas II. Freiherr von Ungnad Brother of Hans von Ungnad lived mostly in Bohemia, where he had the Veste and rule Frauenberg on the Vltava River along with other estates, but died in 1557 at Sonnegg in Carinthia, and rests in the church to Bleiburg. |
| Relatives | Brother Adam |
| Alma mater | University of Tübingen inscritption disputed |
Life
- From 1563 to 1570 in the Northern Seven Years' War he served Frederick II of Denmark against Eric XIV of Sweden.
- In 1572 and 1574 he was sent as imperial ambassador to Constantinople, where he remained until 1578.
- In 1593 he became imperial Geheimrat and Hofkriegspräsident.
- In 1566 he was included in the manor of Upper Austria and in 1586 in the Old Manor of Lower Austria and he received in 1593 the Hungarian Indigenous.
- He rests in Horn, Austria.[2]
Stephan Gerlach the elder
- In 1573 a truce between the Ottoman and Holy Roman empires ceased, concluded each other at more or less regular intervals, and Vienna sent a young nobleman to the Porte for a new eight-year term with Sultan Selim II negotiate and pay high tribute; then he was to take the permanent ambassador post in Constantinople.
- It was the imperial baron David Ungnad from Carinthia, who had been on official mission on the Bosphorus before and offered himself for such a task especially through his extensive language skills.
- Ungnad came from a family whose members had joined most of the Reformation movement. He lived quite consciously and with some theological knowledge according to Lutheran doctrine, for which he even took restrictions in his political career. Difficulties arose for him when it came to contacts with the Spanish line of the Habsburgs and their territory, in the domain of the emperor many ways were open to him.
- Maximilian II, Holy Roman Emperor, sympathized with the Reformation and was the only emperor of the Reformation age who respected the legal system of religious peace.
- An ambassador needed a pastor for himself and the staff. For Ungnad, and evidently his environment as well, it was natural that he chose a Protestant preacher, even if that had never happened before. He turned to the Protestant areas; especially close was the contact with Austria, from where students - nobles and citizens - came to the University of Württemberg, and whose Protestant estates from there demanded men to fill the "higher places of their newly founded church and school system", since there was no corresponding training center in the country itself.
- On March 13, 1573 Ungnad asked the chancellor Faculty of Tübingen, Jacob Andreae for a Protestant preacher for the mission in Constantinople.[3]
- Stephan Gerlach the elder became preacher of the mission and reported to Martin Crusius.
- On November 13, 1577 Gerlach described in his diary the founding of the Constantinople Observatory of Taqi ad-Din, while Tycho Brahe served Frederick II of Denmark with astronomical and planetary observations in Ven (Sweden)[4][5][6][7]
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References
- Philip Sidney, The Correspondence of Sir Philip Sidney, p. 358
- Österreichische Blätter für Literatur Und Kunst, Geschichte, Geografie p. 206
- Dorothea Wendebourg, Reformation und Orthodoxie, p. 31
- Consortium of European Research Libraries,
- Austrian National Library, Bildarchivaustria,
- DNB-IDN 12025509X
- Austrian National Library, Wie Rudolf H. W. Stichel in seinem Beitrag Der Istanbuler Palast des osmanischen Großvezirs Sokollu Mehmet Pascha (gest. 1579) in zeitgenössischen Abbildungen in architectura, Zeitschrift für Geschichte der Baukunst Jahrgang 1996 Sonderdruck schreibt, handelt es bei Cod. 8615 um eine Kopie von David Ungnad´s „illuminierten Türkenbuch“,
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