Children of Llullaillaco

The Children of Llullaillaco[1] (Spanish: [(ɟ)ʝuʝajˈʝako]), also known as the Mummies of Llullaillaco, are three Inca child mummies discovered on 16 March 1999 by Johan Reinhard and his archaeological team near the summit of Llullaillaco, a 6,739 m (22,110 ft) stratovolcano[2] on the Argentina–Chile border. The children were sacrificed in an Inca religious ritual that took place around the year 1500. In this ritual, the three children were drugged,[3] then placed inside a small chamber 1.5 metres (4.9 ft) beneath the ground, where they were left to die.[4] According to Reinhard, the mummies "appear to be the best preserved Inca mummies ever found", and other archaeologists have expressed the same opinion, calling them among the best preserved mummies in the world.[5][6][7]

On 20 June 2001, Argentina's National Commission of Museums, Monuments, and Historic Places declared the Children of Llullaillaco to be National Historic Property of Argentina.[1] Since 2007, the mummies have been on exhibition in the Museum of High Altitude Archaeology in the Argentine city of Salta.

Background
A map of Inca Empire expansion in the 15th and 16th centuries.

The Inca Empire (Quechua: Tawantinsuyu, "The Four Regions"), was the largest empire in pre-Columbian America,[8] and possibly the largest empire in the world during the early 16th century.[9] The empire arose in the area around the city of Cusco, high in the Andes Mountains in modern-day Peru, in the 13th century. The Inca civilisation did not expand much geographically until the mid-15th century. However, starting under the rule of Pachacuti in 1438, the Inca swept throughout South America along the Andes mountains, conquering local peoples along the way and consolidating a massive land empire within the span of less than a century. The Inca Empire reached its maximum geographical extent around 1530, and then began a rapid decline culminating in the fall of Cusco in 1533, along with the execution by conquering Spaniards of the emperor Atahualpa.[10]

Child sacrifice, referred to as capacocha or qhapaq hucha, was an important part of the Inca religion and was often used to commemorate important events, such as the death of a Sapa Inca. Human sacrifice was also used as offering to the gods in times of famine, and as a way of asking for protection. Sacrifice could only occur with the direct approval of the Inca emperor.[11] Children were chosen from all over the sprawling Inca empire, and were picked primarily based on their "physical perfection". Children chosen for sacrifice were generally "sons and daughters of nobles and local rulers".[11] They were then taken hundreds or thousands of miles to Cusco, the capital, where they were the subject of important purification rituals. From there, the children were sent to high mountaintops throughout the empire to be sacrificed. According to traditional Inca belief, children who are sacrificed do not truly die, but instead watch over the land from their mountaintop perches, alongside their ancestors.[12] The Inca considered it a great honour to die as a sacrifice.[13]

Many other well-preserved mummies, such as Mummy Juanita, have also been found on Andean mountaintops.[5]

Burial site
A view of Llullaillaco

Llullaillaco is a stratovolcano of 6,739 metres (22,110 ft),[2] in the Andes mountains on the border between Chile and Argentina. The burial site was covered by five feet of earth and rock at the time of discovery.[5] The site where the mummies were found has been described as "the world's highest archaeological site".

Llullaillaco is in the Atacama Desert, the driest non-polar desert on Earth.[14] The extreme dryness of the air is a major reason for the excellent preservation of the mummies for 500 years.[15] Dryness and cold temperatures are both known to significantly reduce the decomposition rate of human remains,[16] and the extreme environmental conditions at the summit of Llullaillaco are therefore very conducive to preservation.[17]

Rediscovery
Archeological site at the top of Llullaillaco

In 1999, Johan Reinhard and his team of researchers set out into the high Andes to search for Inca ritual sacrifice sites. Three days into their search, Reinhard's team discovered a grave site containing three mummified children: two girls, and one boy. Several gold, shell, and silver statues, textiles, and pottery were also found. The younger girl's body had been struck by lightning after her death, causing burn damage on her body, especially her face and shoulder. The other two mummies were not affected. Statues made of precious metals and textiles were among the many goods found in the graves.[5][18]

Several times, the expedition came close to failure. After a long acclimatization process, including a month spent exploring a lower-elevation mountain nearby, the team finally approached the summit of Llullaillaco after establishing a series of camps throughout the ascent. Throughout this expedition, the researchers braved severe winds of over 70 miles per hour (31 m/s) and extreme temperatures, at one point reaching −40 °C (−40 °F). At their final camp, at an elevation of 6,600 metres (21,700 ft), a storm broke and lasted for four days.[19] According to Reinhard, the team "[was] about to give up" when they spotted an artificial layer in the site that indicated they should continue the investigation. The researchers followed the artificial layer, which eventually led them to the burial of one of the mummies.[5]

The mummies
La Doncella on display.
El Niño

Three mummies were found at the Llullaillaco burial site: la doncella (the maiden), la niña del rayo (the lightning girl), and el niño (the boy). Once at the top of the mountain, they were allowed to fall asleep, and then placed in a small tomb 1.5 metres (4.9 ft) underground, where they were left to die.[6][17] Additionally, they were fed a high-protein diet before they were sacrificed.[20]

The mummies were in exceptional condition when found. Reinhard said that the mummies "appear to be the best preserved Inca mummies ever found", additionally saying that the arms were perfectly preserved, even down to the individual hairs. The internal organs were still intact, and one of the hearts still contained frozen blood. Because the mummies froze before dehydration could occur, the desiccation and shrivelling of the organs that is typical to exposed human remains never took place.[5]

La doncella

The oldest mummy, a girl found to be around the age of fifteen, was dubbed la doncella. She has become widely known as the "Maiden of Llullaillaco". A bacterial infection was discovered in her lungs during an examination. She wore a dress with her hair elaborately braided, along with a feather-adorned headdress.[21] DNA testing indicated that the two girls were half sisters, while the boy was not related.[22] She died in her sleep, a fate shared with the other children.[18][22][23]

It is believed that La Doncella was an aclla, or Sun Virgin – she was a virgin, chosen and sanctified at around the age of ten years old, to live with other girls and women who would become royal wives, priestesses, and sacrifices. The practice of ritual sacrifice in Inca society was intended to ensure health, rich harvests, and favourable weather.[24]

La niña del rayo

La niña del rayo was approximately six years old when she was sacrificed.[22] Her face, one of her ears, and part of her shoulder were damaged by a lightning strike that occurred after her death.[5] Her head was lifted high, and she was facing toward the south-west. She was wearing a traditional light brown acsu dress, and her head, along with part of her body, was wrapped in a thick wool blanket. Additionally, her entire body was wrapped in another blanket, this one an embroidery of red and yellow. Her skull appears to have been intentionally elongated.[25]

La niña del rayo appears to have been treated less roughly than el niño, but without the care with which la doncella was treated.[26]

El niño

The body of el niño, who was about seven years old when he was sacrificed, had been tightly wrapped, as some of his ribs and pelvis were dislocated. He apparently died under stress, as vomit and blood were found on his clothing. There also appeared to be an infestation of nits in his hair.[27] He was the only child to be tied up. Lying in the foetal position, he was wearing a gray tunic, a silver bracelet, and leather shoes, and had been wrapped in a red and brown blanket.[28] The skull of el niño had been slightly elongated, similarly to that of la niña del rayo.[25] Due to the way in which he was tied up, it is believed that he may have died of suffocation.[21]

El niño was buried with a collection of small objects, some of them depicting finely dressed men driving caravans of llamas, and others depicting a ritual activity in which men use slingshots to launch cannons into the lagoons at the end of the dry season to hasten the coming of the rains.[25]

Scientific analysis

According to a biochemical analysis of la doncella's hair, the children were drugged with alcohol and coca before the start of the sacrificial ritual. La Doncella had been drugged by coca leaves and a maize beer known as chicha. Though all three of the sacrifices consumed significant amounts of these substances prior to the ritual, a hair sample analysis shows that la doncella consumed significantly more coca and alcohol than either el niño or la niña del rayo.[26] Her hair contained the highest concentration of coca ever found in Andean human remains.[29]

Exhibition

The mummies remain on display at the Museum of High Altitude Archaeology, a museum dedicated entirely to the display of the mummies, in Salta, Argentina. The area that now contains the city of Salta was a part of the Inca Empire in the late 1400s and early 1500s, before being conquered by Spanish conquistadores in the late 1500s. To prevent deterioration, a computer-controlled climate system maintains environmental conditions similar to those on Llullaillaco. If an earthquake or other emergency were to result in the loss of power, the aeroplane of the provincial governor would be used to fly the mummies to another location where they would be able to be "plugged back in". The museum opened its doors to the general public in early September 2007.[12]

Prior to the construction of the museum display, the mummies had been safeguarded by the Catholic University of Salta.[28] Developing a way to show the mummies to the public while keeping them perfectly preserved took eight years of research.[12]

Controversy

The mummies have been the subject of controversy, especially with regards to indigenous rights. The exhumation and display of the bodies is opposed by some indigenous people.[19]

Rogelio Guanuco, the leader of the Indigenous Association of Argentina (AIRA), called the display "a violation of our loved ones", saying that "Llullaillaco continues to be sacred for us. They should never have profaned that sanctuary, and they should not put our children on exhibition as if in a circus."[30] Fermín Tolaba, chief of the Lules, said that the mummies "should have stayed in their territory", and that "now that [the mummies] are already exhumed, [the museum] would have to return them. It is not good that the museum is earning money with that, charging an admission for something that doesn’t belong to it."[28]

The high Andes region from which the mummies were taken is believed to be home to at least 40 other similar ritual burial sites. However, in order to "have good relations with the Indian people", no more mummies will be removed from the area, according to Gabriel Miremont, the designer and director of the Museum of High Altitude Archaeology, which hosts the exhibit displaying the mummies.[12] Other indigenous people supported the research, however. The Third World Congress of the Quechua Language in late 2004 brought together 300 representatives from Andean countries, at its conclusion the congress passed a resolution "The congress approves supporting investigations of the Llullaillaco Children (Salta, Argentina) and the diffusion of such investigations for recognizing the greatness and the evolution of our ancestors from their origins to the present day." [31]

Some indigenous leaders have additionally expressed concern that they will not receive any of the economic benefits created by the display of the mummies.[32]

gollark: <@!665722810630406202> > how much are you willing to spend on new ones?I was just mentioning them because they seemed to spontaneously make quiet beeping noises, which was mildly weird. It seems to have stopped now. I'm not really looking to buy new headphones. Or, well, I actually was looking at getting a headset with a usable microphone thing, but that's unrelated.
gollark: The barometers probably aren't very *accurate*, generally.
gollark: I have an app which tells me which satellites it's using.
gollark: Yep!
gollark: In any case, they have perfectly functional GPS receiver hardware which can also use cell towers.

See also

References
  1. "Las tres momias denominadas "Los Niños del Llullaillaco"" (in Spanish). Comisión Nacional de Monumentos, de Lugares y de Bienes Históricos. 2 December 2013. Archived from the original on 3 December 2013. Retrieved 28 August 2017.CS1 maint: BOT: original-url status unknown (link)
  2. "Llullaillaco". Global Volcanism Program. Smithsonian Institution.
  3. "Inca Child Sacrifice Victims Were Drugged". 29 July 2013. Retrieved 31 August 2017.
  4. "Final Moments of Incan Child Mummies' Lives Revealed". Live Science. Retrieved 31 August 2017.
  5. Sawyer, Kathy (7 April 1999). "Mummies of Inca Children Unearthed". Washington Post. Retrieved 21 July 2012.
  6. Alface, Isabel (29 July 2013). "Secret Last Moments of 500-Year-Old Inca Mummified Children Revealed". Nature World News. Retrieved 16 March 2016.
  7. Morelle, Rebecca (30 July 2013). "Inca mummies: Child sacrifice victims fed drugs and alcohol". BBC News. Retrieved 16 March 2016.
  8. Schwartz, Glenn M.; Nichols, John J. (15 August 2010). After Collapse: The Regeneration of Complex Societies. University of Arizona Press. ISBN 978-0-8165-2936-0.
  9. Moseley, Michael E. (2001), The Incas and their Ancestors, London: Thames and Hudson, p. 7.
  10. "Inca Civilization Timeline". Ancient History Encyclopedia.
  11. Ceruti, Maria (5 April 2015). "Frozen Mummies from Andean Mountaintop Shrines: Bioarchaeology and Ethnohistory of Inca Human Sacrifice". BioMed Research International. 2015: 439428. doi:10.1155/2015/439428. PMC 4543117. PMID 26345378.
  12. Grady, Denise (11 September 2011). "In Argentina, a Museum Unveils a Long-Frozen Maiden". New York Times. New York. Retrieved 13 September 2017.
  13. Michael A. Malpass (30 April 2009). Daily Life in the Inca Empire, 2nd Edition. ABC-CLIO. p. 98. ISBN 978-0-313-35549-3.
  14. Vesilind, Priit J. (August 2003). "The Driest Place on Earth". National Geographic Magazine. Retrieved 28 August 2017.
  15. Brumble, Melody (15 August 2013). "Researcher helps unwrap mystery of 3 Incan children". USA Today. Retrieved 9 August 2017.
  16. Berger, Michele (31 October 2013). "From Flesh to Bone: The Role of Weather in Body Decomposition". The Weather Channel. Retrieved 9 August 2017.
  17. Handwerk, Brian (29 July 2013). "Inca Child Sacrifice Victims Were Drugged". National Geographic. Retrieved 8 August 2017.
  18. Secretaría de Cultura de Salta Argentina – ORIGEN Y MISION. Museo de Arqueología de Alta Montaña de Salta (2007-12-16). Retrieved on 2010-12-14. Archived April 15, 2008, at the Wayback Machine
  19. Laens, Ivonne Jeannot (10 September 2012). "Child Mummy Exhibition Generates Controversy in Argentina". Global Press Journal. Retrieved 1 July 2017.
  20. "Mountain cold makes 15-year-old Incan girl a 'sleeping mummy'". Sputnik News. 29 July 2013. Archived from the original on 9 August 2017. Retrieved 9 August 2017.
  21. Miller, Mark (31 January 2015). "Peruvian child mummy with elongated skull undergoes analysis". Ancient Origins. Retrieved 9 August 2017.
  22. Milner Halls, Kelly (2007). Mysteries of the Mummy Kids. Darby Creek Pub. pp. 72. ISBN 978-1581960594.
  23. Wade, Lizzie (29 July 2013). "'Llullaillaco Maiden' May Have Been Drugged Before Sacrificed". Science Magazine.
  24. Costin, Cathy Lynne (1998), "Housewives, Chosen Women, Skilled Men: Cloth Production and Social Identity in the Late Prehistoric Andes," Archeological Papers of the American Anthropological Association, vol. 8, No. 1, p. 134.
  25. "Los Niños de Llullaillaco" (in Spanish). Secretaría de Cultura de Salta Argentina. Archived from the original on 6 July 2011. Retrieved 9 August 2017.CS1 maint: BOT: original-url status unknown (link)
  26. Castro, Joseph (29 July 2013). "Final Moments of Incan Child Mummies' Lives Revealed". Live Science. Retrieved 9 August 2017.
  27. "Child mummies yield 'grim' evidence". Metro. London. 2 October 2007. Retrieved 13 September 2017.
  28. Treviño, Marisa (20 March 2012). "Child Mummy Exhibition Generates Controversy in Argentina". Latina Lista. Retrieved 8 August 2017.
  29. Hayden, Erika Check (29 July 2013). "Incan child mummies show evidence of sacrificial rituals". Nature. Retrieved 28 August 2017.
  30. Goñi, Uki (21 September 2005). "Protest over child mummies". The Guardian. Retrieved 1 July 2017.
  31. Reinhard, Johan: The Ice Maiden: Inca Mummies, Mountain Gods, and Sacred Sites in the Andes. National Geographic Society, Washington, D.C., 2005. pp 337-338.
  32. Betancourt, Idangel (22 November 2010). "El MAAM: un museo para el cadáver de la ética" (in Spanish). Salta Libre. Retrieved 28 August 2017.

Bibliography
  • Reinhard, Johan: The Ice Maiden: Inca Mummies, Mountain Gods, and Sacred Sites in the Andes. National Geographic Society, Washington, D.C., 2005.
  • Reinhard, Johan and Ceruti, María Constanza: "Inca Rituals and Sacred Mountains: A Study of the World's Highest Archaeological Sites" Los Angeles: UCLA, 2010.
  • Reinhard, Johan and Ceruti, María Constanza: Investigaciones arqueológicas en el Volcán Llullaillaco: Complejo ceremonial incaico de alta montaña. Salta: EUCASA, 2000.
  • Reinhard, Johan and Ceruti, María Constanza: "Sacred Mountains, Ceremonial Sites and Human Sacrifice Among the Incas." Archaeoastronomy 19: 1–43, 2006.
  • Ceruti, María Constanza: Llullaillaco: Sacrificios y Ofrendas en un Santuario Inca de Alta Montaña. Salta: EUCASA, 2003.
  • Reinhard, Johan: "Llullaillaco: An Investigation of the World's Highest Archaeological Site." Latin American Indian Literatures Journal 9(1): 31–54, 1993.
  • Beorchia, Antonio: "El cementerio indígena del volcán Llullaillaco." Revista del Centro de Investigaciones Arqueológicas de Alta Montaña 2: 36–42, 1975, San Juan.
  • Previgliano, Carlos, Constanza Ceruti, Johan Reinhard, Facundo Arias, and Josefina Gonzalez: "Radiologic Evaluation of the Llullaillaco Mummies." American Journal of Roentgenology 181: 1473–1479, 2003.
  • Wilson, Andrew; Taylor, Timothy; Ceruti, Constanza; Reinhard, Johan; Chávez, José Antonio; Grimes, Vaughan; Wolfram-Meier-Augenstein; Cartmell, Larry; Stern, Ben; Richards, Michael; Worobey, Michael; Barnes, Ian; Gilbert, Thomas (2007). "Stable isotope and DNA evidence for ritual sequences in Inca child sacrifice". Proceedings of the National Academy of Sciences. 104 (42): 16456–16461. doi:10.1073/pnas.0704276104. PMC 2034262. PMID 17923675.
  • Complete description, history, place name and routes of Llullaillaco in Andeshandbook
  • Museum of High Mountain Archaeology (in Spanish)
  • "Llullaillaco". SummitPost.org.
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