Carmen contra paganos

The Carmen contra paganos ("Song against the pagans"), also called the Carmen adversus Flavianum ("Song against Flavian"), is a 4th- or 5th-century anonymous Latin poem in 122 hexameters condemning a brief restoration of paganism at Rome.[1]

The Carmen (CPL 1431) survives in only one manuscript, Parisian Cod. Lat. 8084, a copy of the works of the Roman Christian poet Prudentius. It is found on folios 156r–158v.[2] It is not a work of high calibre. Its Latin is difficult to parse and often ungrammatical. Its prosody is often unmetrical. Its anti-pagan theme and tone are similar to that of the Carmen ad Antonium.[1] It provides early evidence for the Christian reception of Virgil.[2]

The Carmen is written from a Christian perspective. It describes how an unnamed prefect (either a praefectus urbi or a praefectus praetorio) restored pagan practices at Rome, which offended God, who duly brought about his death. Theodor Mommsen identified the prefect with Virius Nicomachus Flavianus, who killed himself in 394 when the victory which his pagan sacrifices were supposed to secure failed to happen at the Battle of the Frigidus. On the basis of this identification, Mommsen published the poem under the name Carmen adversus Flavianum. An alternative theory identifies the patriarch of the Carmen with Gabinius Barbarus Pompeianus, who was prefect at Rome when Alaric besieged the city in 408–09. In response to the Gothic threat, Pompeianus permitted pagan rites to be celebrated, but he was lynched by a mob during a riot over food.[1]

The author of the Carmen is unknown. François Dolbeau suggested that it might have been Damasus I, who was pope between 366 and 384. This theory is incompatible with either of the proposed identifications of the prefect above.[1] It is consistent with the prefect being Vettius Agorius Praetextatus, who died in 384. This sets the poem in the time of the pagan reaction led by Quintus Aurelius Symmachus.[2]

Notes
  1. Baldwin, Barry (1991). "Carmen Contra Paganos". In Kazhdan, Alexander (ed.). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. ISBN 0-19-504652-8.
  2. Markschies, Christoph (2006). "Carmen contra paganos". In: Christine F. Salazar and Francis G. Gentry (eds.). Brill's New Pauly. Leiden: E. J. Brill.

Further reading
  • Cameron, Alan (2011). The Last Pagans of Rome. Oxford University Press. pp. 802–08. Contains the poem with a prose translation.CS1 maint: ref=harv (link)
  • Green, Roger (2016). "Did Damasus Write the Carmen contra paganos? The Evidence of ET". The Classical Quarterly. 66 (2): 691–704. doi:10.1017/S0009838816000598.CS1 maint: ref=harv (link)
  • Matthews, J. F. (1970). "The Historical Setting of the Carmen contra Paganos (Cod. Par. Lat. 8084)". Historia: Zeitschrift für Alte Geschichte. 19 (4): 464–79.CS1 maint: ref=harv (link)
  • Shanzer, Danuta (1986). "The Anonymous carmen contra paganos and the Date and Identity of the Centonist Proba". Revue des Études Augustiniennes. 32: 232–48.CS1 maint: ref=harv (link)
gollark: "Jesus" is under containment in Site 2-α.
gollark: I just want to arbitrarily orbitally laser strike locations.
gollark: The axiom of choice, for example, is a cool assumption.
gollark: It was against something entirely unrelated. Stop making assumptions unless you're assuming cool assumptions.
gollark: ↑ orbital laser strike
  • Carmen adversus paganos: the English translation of Brian Croke and Jill Harries (eds.), Religious Conflict in Fourth-Century Rome (Sydney University Press, 1981), quoted in full on Roger Pearse's blog.
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