Bytown Mechanics' Institute

The Bytown Mechanics' Institute is an Upper Canada example of knowledge transfer organizations aimed at encouraging grassroots participation. These institutions were Victorian and moralistic in tone and class-oriented in structure which, in part, explains their failure. However, they show the tendency towards democratic institutions in the early history of Canada where the border between the United and Canada was more fluid than in the present era and encourage such ideals. These institutions attempted to include the working class, French Canadians and women, where the British social model did not support these inclusions. The composition of the executive of the Bytown Mechanics' Institute in its various formations illustrates this and exemplifies the issues of cost and available leisure time that would eventually cause the institute's failure.[2]

Bytown Mechanics' Institute.[1]
TypeMechanics' Institute
Established1847
BranchesPrior to 1863, in the Temperance Hall of the Congregational Church near Sappers' Bridge; post 1863.
Collection
Items collectedDaily local papers; tri-weeklies including 2 French, one from Dublin, one from Glasgow; 29 weeklies including Scientific American and Canada West; 4 illustrated papers including Punch and London Illustrated News; United Kingdom periodicals.
SizeIn 1856, 1004 volumes
Criteria for collectionThe Library Associations and Mechanics' Institutes Act of 1851
Other information
Budgetad hoc, however $50-$600 annually might be expected from government sources
Director1847: Hon. Thomas McKay -- President; G. W. Baker -- Vice President; Dr. Hamnett Hill -- 2nd Vice President; Elkanah Billings -- Corresponding Sec.; H. Bishoprick -- Recording Sec.; Andrew Drummond -- Treasurer
Staff1 librarian

Origins

In the 1830s, newsrooms were beginning to open in Bytown, Upper Canada. Newsrooms were spaces where reading materials, especially newspapers, were made available presumably to those who subscribed and paid for the materials. Newsrooms were set up in the British Hotel in Upper Town and another in McArthur's Hotel in Lower Town.[3] The longevity of these organizations was influenced by the long hours of the working class.

In 1845, clerks in Bytown organized The Mercantile Library Association. This association appears to have been an extension of the Upper Town newsroom as both were housed in the British Hotel.[4]

Institute timeline

The lifespan of the BMI was relatively short, and the institute does not appear to have merged with any other organizations. The timelines of the BMIA, the Ottawa Natural History Society and the Ottawa Literary and Scientific Society are blended as three naturally related organizations.[1]

  • Bytown Mechanics' Institute — 1847–1849
  • Bytown Mechanics' Institute and Athenaeum — 1853–1869
  • Ottawa Natural History Society — 1863–1869
  • Ottawa Literary and Scientific Society — 1869 – c. 1907

History

Lower Bytown, from the Barrack Hill, near the head of the Eighth Lock and Sappers' Bridge, 1845

Bytown Mechanics' Institute

The Bytown Mechanics' Institute (BMI) was established in 1847. This first Mechanics' Institute was not long-lived and closed two years later. The Bytown Mechanics' Institute and Athenaeum (BMIA) was officially established January 29, 1853.

The Bytown Mechanics' Institute differed from the newsrooms in that the founding fathers were not clerks or members of the working class; they were employers and professionals. The social leaders of Bytown formed the BMI: Hon. Thomas McKay, George W. Baker, Horatio Blasdell, John Scott, William P. Lett, John Bower Lewis and all resident clergymen.[3]

Lack of participation had several causes. First, the subscription fee of five shillings was likely too high for the majority of the area's inhabitants. Second, it is unlikely that there were enough working men who would be attracted to such an organization. Lumberjacks were largely French-speaking and used French language institutions. For anglophones, the Carpenters' and Joiners' Society had largely the same purpose. Third, fund raising events were generally failures. Finally, and most critically, there was no newspaper support or advertising.[1] The continuity of the BMI through to the BMIA was broken between 1850 and 1852.[2]

French Canadian membership, although sparse, stopped in 1849 after the Stony Monday Riot in September. Local francophones formed their own similar organization, Institute canadien français d'Ottawa, in 1852. The stratification of Ottawa was both social and cultural.

Bytown Mechanics' Institute and Athenaeum

The Bytown Mechanics' Institute and Athenaeum began in January 1853. The BMIA had strong support from Robert Bell the publisher of The Ottawa Citizen. As required, a declaration dated January 29, 1853 was sent to the Provincial Government requesting incorporation. The Province of Canada provided the incorporation, and fees were set at one pound annually.[1] Donations to the new BMIA included a recently shot heron, a hawk, a crow and a box of Indian stone implements.

In 1856, the BMIA changed its name to the Ottawa Mechanics' Institute and Athenaeum to reflect the name change of the town. Later, in 1868/9 the Ottawa Natural History Society and the Ottawa Mechanics' Institute and Athenaeum were merged by Provincial Act into the Ottawa Literary and Scientific Society.[3]

The real change in fortune came in 1906 with the opening of the Carnegie Library. The change did not favour the BMIA, but rather favoured the Public Library movement in Ontario. Public libraries became the norm in Ontario after the private funding of the Carnegie Institute began. By February 28, 1855 the BMIA had 899 volumes, 33 newspapers and periodicals, and 850 natural specimens.

Events

View of Rideau Falls. The buildings in the background are the McKay and McKinnon cloth mill.

Lord Elgin opened the first BMIA exhibition held in the West Ward Town Hall on July 28, 1853. The exhibition was primarily a local affair. On display were:

  • • tweeds from Thomas McKay's factory
  • • window blinds from Currier, Dickenson and Company
  • • hemp from Hull-grown flax
  • • a fine set of false teeth from a local dentist.[3]

Lecture sample

Lectures were considered a staple of the Mechanics' Institute. Improving the mind of the common man was the ultimate goal of the Mechanics' Institute.[5] The following is a sample of lectures made available through the BMIA. Although never intended for them, women attended the lectures in significant numbers.[1]

Year Lecture Title Lecture Type and Author
1856 War and Military Glory Moralistic lecture by Rev. William Aitken
Modes of detecting Criminal Poisonings Scientific lecture by Dr. S. C. Sewell
Woman, her Duties and her Rights Moralistic lecture by Reverend Thomas Wardrope
1864 Conversazione An evening of short popular essays
Picnics Meant to include women and families
1865 Human Happiness Moralistic lecture by Rev. Johnson
The Herpetology of the Ottawa Zoological Lecture by Dr. Van Courtlandt
Geological Structures of Ottawa Scientific lecture by Dr. Grant
1866 Common Words and Phrases as Indicative of National Character Moralistic lecture by E. A. Meredity

Membership sample

Membership in the BMI had been based almost solely on high social status although the membership was intended to be working class status. While the BMIA was not immune to this type of social patronage in its executive, it did allow women membership and some limited democratic involvement in the executive. The democratic nature of the executive could be seen in the inclusion of Roman Catholics.[6] This type of inclusion was not common across Upper Canada or, later, the Province of Ontario and it speaks to the numbers of Irish immigrants and the relatively large francophone population in the area as a whole.

Name Occupation
George Hay Businessman
Braddish Billings Senior Bookkeeper, Bytown and Prescott Railway
Henry J. Friel City of Ottawa Politician
A. Workman City of Ottawa Politician
Thomas Austin Architect
Dr. Hamnet Hill Physician
Dr. E. Van Cortlandt Physician
J. Garvey Labourer
J. A. Grant Physician and Surgeon
gollark: None are safe, as they say.
gollark: The plague is *around* still, it just doesn't do much because sanitation is better.
gollark: But something something anthropic principle and populations were much more isolated until recently.
gollark: I did wonder a while ago why, if it was possible to have diseases which were both really lethal and contagious/airborne, humans were alive.
gollark: Can't wait for random people to be able to make custom diseases from the comfort of their home!

See also

References

  1. Gaizauskas, Barbara. Feed the Flame: A Natural History of the Ottawa Literary and Scientific Society MA Thesis.(1990)
  2. Blanchard, Jim. Anatomy of Failure: Ontario Mechancis' Institutes, 1895-1935, Canadian Library Journal, v.38(1981)p.396.
  3. Hirsch, R. Forbes, The Bytown Mechanics' Institute: Improving the Mind of the Working Class., Bytown Pamphlet series; 39) 1992. p .6.
  4. Lucien Brault,Ottawa Old and New.Ottawa: 1946, pp. 280-281
  5. Hardy, E.A., The Public Library., Toronto:William Briggs 1912.
  6. "Bytown or Bust: History and Genealogy in Ottawa Canada". Retrieved August 6, 2010.
Bibliography
  • Hirsch, Forbes R. (1992), The Bytown Mechanics' Institute, improving the mind of the working class. Bytown pamphlet series, Ottawa, Ontario: The Historical Society of Ottawa
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