Botsina

Botsina (also, buzina, botzina, and botsitsa)[1][2][3] means lantern, lamp, torch, or spark in Aramaic. Many times the reference, in Jewish sources, is to that which enlightens spiritually.

Mystical interpretations in Judaism

It was described in early Lurianic texts as an "explosion within thought".[4]

Pinchas Giller, in Reading the Zohar: the sacred text of the Kabbalah (Oxford University Press, 2001), devotes a section to the phrase, calling it "the boldest image of the Hormanuta literature".[4] John Tindall Harris and William Robert Brown wrote in The writings of the Apostle John: with notes, critical and expository (1889) that "our lord used words that could not fail to be understood by the people, for among the Jews any one distinguished for light and erudition was termed in Aramaic ... bostina, a lamp or torch (Ber. Rab. 95.4). Chrystosom observes, He called John a torch or lamp, signifying that he had not light of himself but by the grace of the Spirit."[5] Yehuda Liebes, in Studies in Jewish myth and Jewish messianism (SUNY Press, 1993), wrote that "ambiguities of meaning are typical in the Zohar, and the word bostina (spark) illustrates this well".[1]

As a descriptive term for Torah sages

Rabbi Shimon Bar Yochai, the author of the Zohar (the prime of Jewish esoteric works), is referred to as Botsina Kadisha ("[The] Holy Lantern"). The Arizal, Rabbi Itzhak Luria, was also referred to as Botsina Kadisha in the books of his disciple Rabbi Chaim Vital. He lived about 500 years ago in Tzfat, Israel. The alter Rebbe of the Chabad movement is referred to as Botsina Kadisha in the opening of his book Likutei Torah. He lived a few hundred years ago and he is the author of the Chabad book called The Tanya or Sefer Beinonim.

gollark: It has a link to a google github thing.
gollark: https://asylo.dev/ <- a `.dev` thing.
gollark: I have seen a `.dev` domain actually used, by what I believe is a Google product, so...
gollark: I mean, "nothing bad about Google", if you ignore their domination of a whole lot of stuff, the fact that they do seem to try to move stuff over to their own proprietary standards in some cases, and the massive data gathering.
gollark: Eeeh, sure, I guess.

See also

References
  1. Yehuda Liebes (1993). Studies in Jewish myth and Jewish messianism. SUNY Press. Retrieved February 15, 2012.
  2. Pasi K. Pohjala, Verre et Bible: 6 New Translations of the Bible: Obadiah. A Study of These Edomite-PETRAN Traditions of Music and Scientific Lore of OBADIAH, Musician-prophet in the Temple of Jerusalem, 2010
  3. Daniel Chanan Matt (2002). Zohar: annotated & explained. SkyLight Paths Publishing. Retrieved February 15, 2012. Botsina .
  4. Pinchas Giller (2001). Reading the Zohar: the sacred text of the Kabbalah. Oxford University Press. p. 72. Retrieved February 15, 2012.
  5. John Tindall Harris, William Robert Brown (1889). The writings of the Apostle John: with notes, critical and expository. Hodder and Stoughton. p. 448. Retrieved February 15, 2012. Botsina .


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