Bible Methodist Connection of Churches

The Bible Methodist Connection of Churches is a Methodist denomination within the conservative holiness movement.

Bible Methodist Connection of Churches
ClassificationMethodism
OrientationConservative Holiness
PolityConnectionalism
AssociationsInterchurch Holiness Convention (IHC)
FounderJohn Wesley
Origin1967
Separated fromWesleyan Methodist Church (1967)
Merger ofUnited Holiness Church (1994)[1]
Pilgrim Nazarene Church (2019)[2]
Official websitebiblemethodist.org

History
Further information: History of Methodism in the United States
Statue of John Wesley in Savannah, Georgia, where he served as a missionary.
Part of a series on
Methodism
 Methodism portal

The movement which would become Bible Methodist Connection of Churches began in the mid-18th century within the Church of England. A small group of students, including John Wesley, Charles Wesley and George Whitefield, met on the Oxford University campus. They focused on Bible study, methodical study of scripture and living a holy life. Other students mocked them, saying they were the "Holy Club" and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. Eventually, the so-called Methodists started individual societies or classes for members of the Church of England who wanted to live a more religious life.

In 1735, John and Charles Wesley went to America, hoping to teach the gospel to the American Indians in the colony of Georgia. Instead, John became vicar of the church in Savannah. His preaching was very legalistic and full of harsh rules, and the congregation rejected him. After two years in America, he returned to England dejected and confused. On his journey to America, he had been very impressed with the faith of the German Moravians on board, and when he returned to England he spent time with a German Moravian who was passing through England, Peter Böhler. Peter believed a person is saved solely through the grace of God and not by works, and John had many conversations with Peter about this topic. On May 25, 1738, after listening to a reading of Martin Luther's preface to Romans, John came to the understanding that his good works could not save him and he could rest in God's grace for salvation. For the first time in his life, he felt complete peace and the assurance of salvation. In less than two years, the "Holy Club" disbanded. John Wesley met with a group of clergy. He said "they appeared to be of one heart, as well as of one judgment, resolved to be Bible-Christians at all events; and, wherever they were, to preach with all their might plain, old, Bible Christianity". The ministers retained their membership in the Church of England. Though not always emphasized or appreciated in the Anglican churches of their day, their teaching emphasized salvation by God's grace, acquired through faith in Christ. Three teachings they saw as the foundation of Christian faith were:

  1. People are all by nature dead in sin.
  2. They are justified by faith alone.
  3. Faith produces inward and outward holiness.

Very quickly these Methodist clergymen became popular, attracting large congregations.[3]

The first official organization in the United States occurred in Baltimore, Maryland, in 1784, with the formation of the Methodist Episcopal Church at the Christmas Conference with Francis Asbury and Thomas Coke as the leaders.[4][5]

The ordination of Bishop Francis Asbury by Bishop Thomas Coke at the Christmas Conference establishing the Methodist Episcopal Church, 1784.

Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new Church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintendent (bishop) to organize a separate Methodist Society. Together with Coke, Wesley sent The Sunday Service of the Methodists, the first Methodist liturgical text, as well as the Articles of Religion which were received and adopted by the Baltimore Christmas Conference of 1784, officially establishing the Methodist Episcopal Church. The conference was held at the Lovely Lane Methodist Church, considered the Mother Church of American Methodism.[6]

The new Church grew rapidly in the young country as it employed circuit riders, many of whom were laymen, to travel the mostly rural nation by horseback to preach the Gospel and to establish churches until there was scarcely any village in the United States without a Methodist presence. With 4,000 circuit riders by 1844, the Methodist Episcopal Church rapidly became the largest Protestant denomination in the country.

In 1843, Methodists who favoured abolitionism initiated a schism with the Methodist Episcopal Church, leading to the formation of the Wesleyan Methodist Church.[7] In this new denomination, the "Episcopal form of government inherited from Wesley and Anglicanism, was replaced with a loose connection of societies or churches which characterized the Methodist movement in its earliest days".[7]

In 1943, the General Conference of the Wesleyan Methodist Church recommended the strengthening of the “central supervisory authority to oversee the work of our Church.”[7] The Wesleyan Methodist Church adopted a proposal in 1966 to merge with the Pilgrim Holiness Church, thus forming the Wesleyan Church; those who strongly disagreed with the merger, as well as the trend of greater centralization, formed the Bible Methodist Connection of Churches.[7][8]

In 1994, the United Holiness Church, which broke from the Free Methodist Church in 1955, joined the Bible Methodist Connection of Churches.[1]

In 2019, the Pilgrim Nazarene Church merged into the Bible Methodist Connection of Churches.[2]

Educational institutions and camps

The Bible Methodist Connection of Churches operate one Christian school, three family camps, and three youth camps.[9]

Seminarians attend God's Bible School and College in Cincinnati and Hobe Sound Bible College in Hobe Sound.[9]

gollark: Intellectual property is just really weird anyway. Probably important in some form, but really weird.
gollark: In the US's internet market for example the government just throws money at the big internet companies, and actually *creates* monopolies on internet connections in some cities.
gollark: The laws of most countries are complicated enough now that nobody can actually know and understand all of them, or even the ones which directly affect them. Also, I'm responding kind of slowly because my internet service is bad right now and randomly dropping out every few minutes.
gollark: (then, not than)
gollark: It would probably be best to make a government which is actually competent, *somehow*, then have it do more things.

See also

References
  1. Kostlevy, William (2010). The A to Z of the Holiness Movement. Rowman & Littlefield. p. 19. ISBN 9780810875913.
  2. "Pilgrim Nazarene Church". Southwest Bible Methodist Connection of Churches. 2019. Retrieved 11 August 2019.
  3. Wesley, John. A Short History of Methodism. Online: "Archived copy". Archived from the original on April 13, 2012. Retrieved March 18, 2012.CS1 maint: archived copy as title (link). Accessed May 1, 2009.
  4. "Methodists". The American Religious Experience (West Virginia University). Archived from the original on December 30, 2007. Retrieved December 24, 2007.
  5. "Origins: Christmas Conference". Greensboro College. Archived from the original on July 6, 2008. Retrieved December 24, 2007.
  6. "Maryland Historical Trust". Lovely Lane Methodist Church, Baltimore City. Maryland Historical Trust. November 21, 2008.
  7. Brown, A. Philip (1995). "The History and Development of Bible Methodism". Retrieved 1 May 2017.
  8. Lewis, James R. (2002). The Encyclopedia of Cults, Sects, and New Religions. Prometheus Books, Publishers. p. 356. ISBN 9781615927388. The Bible Methodist Connection of Tennessee, the Bible Holiness Church, and the Bible Methodist Connection of Churches were formed as a result of the opposition to the merger of the Wesleyan Methodist Church and the Pilgrim Holiness Church into the Wesleyan Church (1968).
  9. Because no values have been specified for the "prop" parameter, a legacy format has been used for the output. This format is deprecated, and in the future, a default value will be set for the "prop" parameter, causing the new format to always be used.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.