Bharavi
Bharavi (IAST: Bhāravi, Sanskrit: भारवि) (c. 6th century CE) was a Sanskrit poet known for his Mahakavya (epic), the Kirātārjunīya (Arjuna and the hunter - kirata in Sanskrit) in 18 cantos based on an episode from the Mahabharata.
Bharavi | |
|---|---|
| Occupation | poet |
Works | Kirātārjunīya |
Time and place
As with most Sanskrit poets, very few concrete details are available about Bharavi's life, and inferences must be made from references to him. His name, along with great poet and dramatist in the Sanskrit language Kālidāsa's name, is mentioned in a Chalukya stone inscription dated 634 C.E. found at Aihole, located in present day Karnataka.[1] In another inscription, the king Durvinita of the Western Ganga Dynasty mentions having written a commentary on the fifteenth canto of Bharavi's Kirātārjunīya. The Western Ganga Dynasty ruled from about the middle of the fourth century, and Durvinita is usually believed to have lived in the later half of the sixth century.
The poet Daṇḍin, who was born during the seventh century, reports that his great-grandfather was a friend of Bharavi and was introduced by him to a king Viṣṇuvardhana, before receiving patronage from Durvinita and King Simhavishnu of the Pallava dynasty. This is unlikely to be Vishnuvardhana II (673–682 CE) and is more likely to be Yasodharman Vishnuvardhana, placing Bharavi's floruit in c. 530–550 CE.[2]
Bharavi probably belonged to Southern India.[3] "Bharavi" means "lustre of the sun". It is reported that his original name was Dāmodara,[4] although this may have been an error.
Work
The Kirātārjunīya, an epic poem in eighteen cantos, is his only known work. It "is regarded to be the most powerful poem in the Sanskrit language".[5] A. K. Warder considers it the "most perfect epic available to us", over Aśvaghoṣa's Buddhacarita, noting his greater force of expression, with more concentration and polish in every detail. Despite using extremely difficult language and rejoicing in the finer points of Sanskrit grammar, he achieves conciseness and directness. His alliteration, "crisp texture of sound", and choice of metre closely correspond to the narrative.[2]
His poetry is characterised by its intricate styles and ethereal expressions. Like Kalidasa for his similes (upamā) and Daṇḍin for his wordplay (padalālityam), Bharavi is known for his "weight of meaning" (arthagauravam). He influenced the 8th century CE poet Magha.
Notes
- Gaurīnātha Śāstrī 1987, p. 80
- A. K. Warder (2004), Indian Kāvya literature, Part 1, Motilal Banarsidass Publ., pp. 198–233, ISBN 978-81-208-0445-6
- Encyclopædia Britannica
- D. D. (Dhruv Dev). Sharma (2005), Panorama of Indian anthroponomy, Mittal Publications, p. 117, ISBN 978-81-8324-078-9
- M.P. Singh (2002), Encyclopaedia of teaching history, Anmol Publications Pvt. Ltd., p. 297, ISBN 978-81-261-1243-2