Armoni and Mephibosheth

Armoni and Mephibosheth[1] are named in the Hebrew Bible as the two sons of Saul by his concubine Rizpah, daughter of Aiah.[2] After Saul's death, they were killed in revenge for his violence against the Gibeonites.

Depiction by Gustave Doré of Rizpah guarding the bodies of Armoni and Mephibosheth.

The circumstances leading to their deaths are described in the Second Book of Samuel, chapter 21. It describes how Israel suffered a three-year famine, which was thought to have happened because Saul had earlier wronged the Gibeonites. The Gibeonites told King David that nothing would now compensate them but the death of seven of Saul's sons (2 Samuel 21:1-6). David accordingly handed them Armoni, Mephibosheth, and five of Saul's grandsons (the sons of Merab and Adriel). The Gibeonites killed all seven, and hung up their bodies at the sanctuary at Gibeah (2 Samuel 21:8-9). For five months their bodies were hung out in the elements, and the grieving Rizpah guarded them from being eaten by the beasts and birds of prey (2 Samuel 21:10). Finally, David had the bodies taken down and buried in the family grave at Zelah with the remains of Saul and their half-brother Jonathan. (2 Samuel 21:13-14).

Footnotes

  1. Bib Heb: מְפִיבֹשֶׁת, Trans: Mefivoshet (Məp̄îḇṓšeṯ)
  2. Easton 1894, p. 457: 2 Sam. 21:8.
gollark: Well, it's actually particularly relevant for me today, since a blog I follow, SlateStarCodex, is (temporarily? I hope) shut down because a news reporter is apparently planning to release the author's real-world name in an article about it, i.e. very literal doxxing, despite said blog author saying that they did not want this.
gollark: Eh. I think it's better than the alternative.
gollark: When people decide to violate that by identifying you in the real world, that is problematic.
gollark: One of the good things about the internet is the ability to have pseudonyms and not be connected to your real-world identity, which allows (some amount of) safety and helps allow freedom of thought.
gollark: And this is probably some weird semantic argument and/or ethical thing more than something you can "logically prove" either way.

References

  • Easton, Matthew George (1894). Easton's Bible Dictionary (Extended Annotated ed.). Altenmünster: T. Nelson. p. 457. ISBN 9783849621865.CS1 maint: ref=harv (link)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.