Arca Totok Kerot

Arca Totok Kerot or Recå Thothokkerot IPA: [rətʃɔ ʈɔʈɔʔ kərɔt] is a statue (Jav. arcå or recå means "statue") located in Bulusari Village, Pagu District, Kediri Regency, Indonesia; about 2 kilometers north-east of Simpang Lima Gumul.[1] It is made of andesite stone, depicting a giant with a terrifying face. The style is that of a dvarapala. Based on the style, it is suggested that it was made in the 10th century.

Physical features

The face and other ornaments also suggest that it is a representation of a female butå.[2] This is unusual since most dvarapala statues show male characteristics. Arca Totok Kerot is 3 meters tall.

The hair is matted, covering the upper part of the back. A kind of tiara with a glimpse of skull is seen above the forehead covering the ears. The eyes are protruding, creating a terrifying effect, as if it were angry.

Like many other dvarapala statues, it kneels on one knee. The left knee touches the ground while the right knee is erected, on which the right hand is laid. The left hand is missing, so it is unknown if it originally held a gådå (mace) like other dvarapala statues. All hands and legs are wearing binggêl (bracelets).

The nipples are clearly shown on the breast, another indication that it is female. It wears a necklace of skulls, usually worn by worshipers of Durga or Shiva. A girdle is encircling its waist, on which some kind of skirt is hanging.

Discovery and excavation

The statue was discovered in 1981.

In 2013, due to an imminent plan by the local government to enlarge the road near Arca Totok Kerot, an excavation was hastily carried out searching for other archaeological remains.[3] The excavation was conducted by the East Java Hall of Cultural Heritage Preservation (Balai Pelestarian Cagar Budaya Jawa Timur). The possibility was considered because dvarapala statues were usually placed to guard a temple complex or other important sites.

The excavation took place for six days. The team dug an average 1.5 meters into the surrounding ground, in some points even 4 meters. However, no other archaeological remains were found. Eventually, the excavation was terminated and the cavities were filled. The road in front of the statue was then enlarged.

Tales were abound surrounding the statue. Some were already documented and many others were still transmitted orally. Some tales related the statue to the legendary character Calon Arang, but such connection was refuted by Timoer (1981). Others were connected to the legendary king Jayabaya (Santosa, 2005).

gollark: > you didnt realize reatailers use face mapping technology for years?Not sure about that, but I would definitely want to *minimize* the amount of cameras and/or spying in any case.
gollark: > And you can track people for block and block on end, via public transit cameras. So even if they get a brief glimpse of the person, they can track them until they get an identifiable image or even where they live. Subpoenaing records is just building the case to prove it was youSounds surveillance-state-y.
gollark: Ah yes, one example, so that means EVERYONE gets caught.
gollark: h? h.
gollark: Looks helicoptery.

See also

Notes
  1. "Archived copy". Archived from the original on 2015-09-15. Retrieved 2015-11-30.CS1 maint: archived copy as title (link)
  2. ogre, demon, or giant
  3. http://surabaya.tribunnews.com/2013/02/17/tak-ada-temuan-benda-purbakala-di-totok-kerot

References
  • Timoer, Soenarto (1981). Thothokkerot; Cerita Rakyat sebagai Sumber Penelitian Sejarah, Balai Pustaka
  • Santosa, Edy & Oemaryanto (2005). Cerita Rakyat dari Kediri, Jawa Timur, Grasindo

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