Anastasius of Persia

Saint Anastasius of Persia (whose given name was Magundat), was originally a Zoroastrian soldier in the Sasanian army. He later became a convert to Christianity and was martyred in 628.

Anastasius of Persia
The burial of Anastasius in the Menologion of Basil II
Saint & Martyr
Born	6th Century Ray
Died	(628-01-22)22 January 628 Euphrates Valley
Venerated in	Eastern Orthodox Churches, Eastern Catholic Churches, Roman Catholic Church
Canonized	pre-congregation
Feast	22 January

Biography

Anastasius was born in the city of Ray. He was the son of a Magian named Bau. He had a brother whose name is unknown. He was a cavalryman in the army of Khosrau II (r. 590–628) and participated in capture of the True Cross in Jerusalem, which was carried to the Sasanian capital Ctesiphon. The occasion prompted him to ask for information about the Christian religion. He then experienced a conversion of faith, left the army, became a Christian, and afterwards a monk at the monastery of Saint Savvas (Mar Saba) in Jerusalem. He was baptized by Modestus, receiving the Christian name Anastasius to honor the resurrection of Jesus Christ ("Anástasis" in Greek). After seven years of the monastic observance, he was moved by the Holy Ghost to go in quest of martyrdom and went to Caesarea, then subject to the Sasanians. There he interrupted and ridiculed the Zoroastrian priests for their religion, and was as a result arrested by the local marzban,[1] taken prisoner, cruelly tortured to make him abjure, and finally carried down near the Euphrates, to a place called Barsaloe (or Bethsaloe according to the Bollandists), where his tortures were renewed while at the same time the highest honors in the service of King Khosrau II were promised him if he would renounce Christianity.

Finally, with seventy others, he was strangled to death and decapitated on January 22, 628. His body, which was thrown to the dogs, but was left untouched by them, was carried from there to Palestine, afterwards to Constantinople, and finally to Rome.

A Passio written in Greek was devoted to the saint. An adapted Latin translation, possibly by Archbishop Theodore of Canterbury, was available to the Anglo-Saxon church historian Bede, who criticised the result and took it upon himself to 'improve' it. There are no surviving manuscripts of Bede's revision, though one did survive as late as the 15th century.[2]

His feast day is 22 January.

References

1. Payne 2015, p. 195.
2. Laistner & King, Hand-list, p. 87.

Sources

• Howard-Johnston, James (2010). "ḴOSROW II". Encyclopaedia Iranica, Online Edition. Retrieved 26 April 2013.
• Acta SS., 3 Jan.
• Butler, Lives of the Saints, 22 Jan.
• Laistner, M.L.W.; King, H.H. (1943). A Hand-List of Bede Manuscripts. Ithaca, NY: Cornell University Press.
• Walker, Joel Thomas (2006). The Legend of Mar Qardagh: Narrative and Christian Heroism in Late Antique Iraq. University of California Press. ISBN 978-0-520-93219-7.CS1 maint: ref=harv (link)
• Payne, Richard E. (2015). A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Univ of California Press. pp. 1–320. ISBN 9780520961531.CS1 maint: ref=harv (link)

Further reading

• Franklin, Carmela Vircillo. The Latin dossier of Anastasius the Persian: hagiographic translations and transformations. Pontifical Institute of Mediaeval Studies, Studies and Texts 147. Toronto, 2004.

External links

• Saint Anastasius in the Catholic Forum
• Saint Anastasiοs (Perses) from an Orthodox website
• Colonnade Statue in St Peter's Square

 This article incorporates text from a publication now in the public domain: Campbell, Thomas Joseph (1907). "St. Anastasius (2)". In Herbermann, Charles (ed.). Catholic Encyclopedia. 1. New York: Robert Appleton Company.