Altaf Hussain Hali

Altaf Hussain Hali (1837 – 31 December 1914) (Urdu: الطاف حسین حاؔلی‎ – Alṭāf Ḥusain Ḥālī), also known as Maulana Khawaja Hali, was an Urdu poet and a writer.[1][3]

Altaf Hussain Hali
BornAltaf Hussain
1837
Panipat, North-Western Provinces, British India[1]
Died31 December 1914(1914-12-31) (aged 77)[1]
Panipat, British India
OccupationWriter, biographer and poet
Notable worksMusaddas-e-Hali
Yadgar-i-Ghalib
Hayat-i-Saadi
Hayat-i-Javed[2]
Years active1860–1914

Early life

He was born in Panipat to Aizad Baksh and was a descendent of Abu Ayyub al-Ansari.[4] He was entrusted to the care of his elder brother Imdad Husain after the death of his parents and when he was seventeen he married his cousin Islam-un-Nisa.[5] Hali studied the Quran under Hafiz Mumtaz Husain, Arabic under Haji Ibrahim Husain and Persian under Syed Jafar Ali.[5] Aged seventeen he travelled to Delhi to study at the madrasa opposite Jama Masjid, which was called Husain Baksh ka Madrasa.[6]

Hali composed an essay in Arabic that supported the dialectics of Siddiq Hasan Khan, who was an adherent of Wahhabism. His teacher, Maulvi Navazish Ali, belonged to the Hanafi school and when he saw the essay he tore it up.[6] At this time Hali adopted the takhallus "Khasta", which means "the exhausted, the distressed, the heartbroken".[6] He showed his work to the poet Ghalib, who advised him: "Young man, I never advise anyone to write poetry but to you I say, if you don't write poetry, you will be very harsh on your temperament".[6]

In 1855 he returned to Panipat and his first son was born. In the following year he was employed at the Collector's office in Hissar.[7]

Writing

The Indian rebellion of 1857 was an armed uprising in British India against the oppressive and destructive British colonial rule and was also popularly remembered as the 'First War of Independence'. This was a turning point in his life because he was an eyewitness to the catastrophe. His family took in a widowed girl who lived with them for the rest of her life. Her plight left a deep impression on Hali and he composed two poems on the condition of women: Munajaat-e-Beva (Supplication of the Widow) and Chup ki Daad (Homage to the Silent).[8] Syeda Saiyidain Hameed called Hali "Urdu's first feminist poet".[8]

In 1863 he was appointed tutor to the children of Nawab Mustafa Khan Shefta of Jahangirabad, a position he held for eight years.[8] In Lahore he was employed at the Government Book Depot from 1871 to 1874, where his task was to correct Urdu translations of English books. This brought him into contact with a wide range of literature and led to him writing the first book of literary criticism in Urdu, Muqaddama-e-Shair-o-Shairi. This was published as an introduction to his collected poems, Divan (1890) and then on its own (1893).[9][10] Annemarie Schimmel called Hali the "founder of literary tradition in Urdu".[11] He had by this time changed his takhallus from "Khasta" to "Hali", which means "contemporary" or "modern".[12]

While in Lahore Hali saw a new form of Mushaira, where instead of reciting poetry at will, poets were given a subject to write about. This was begun by Muhammad Husain Azad and the Director of Public Education, W. R. M. Holroyd. Hali composed four poems for this purpose: Nishat-e-Umeed (Delight of Hope), Manazra-a-Rahm-o-Insaaf (Dialogue between Mercy and Justice), Barkha Rut (Rainy Season) and Hubb-e-Watan (Patriotism).[12]

From 1874 until 1877 Hali taught at the Anglo Arabic School in Delhi, where he came into contact with Syed Ahmad Khan. He advised Hali to "write something like Marsiya-e-Andalus (dirge for Spain)" on the condition of the Muslims of India. Later Urdu writers called this moment: "This is the place where the Quom got a poet and the poet got a Quom".[12] Hali therefore began to compose his epic poem, the Musaddas e-Madd o-Jazr e-Islam ("An elegiac poem on the Ebb and Tide of Islam"). Khan acclaimed it upon its publication in 1879 in a letter to Hali:

It will be entirely correct if the modern age of Urdu poetry is dated from the date inscribed in Musaddas. I do not have the power of expression to describe the elegance, beauty and flow of this poem. ... I am undoubtedly its inspiration. I consider this poem among those finest deeds of mine that when God asks me what did you bring with you, I will say “Nothing but that I got Hali to write the Musaddas!”[13]

He also called it the "mirror of the nation's condition and an elegy expressive of its grief".[13] In the Musaddas Hali condemned what he saw as dogmatism, obscurantism and bigotry, and he attributed the decline of India's Muslims to the discouragement of dissent and the placing of religious rituals above the spirit of religion. He concluded the poem by warning Muslims to repair their ship before it is ship-wrecked in a storm.[14]

The poem was very popular and apart from the first couple of editions, Hali dedicated the poem to the nation and took no royalties.[15] Some scholars of Pakistani nationalism also consider the Mussadas an important text for the articulation of a future Muslim nation, Pakistan, which eventually was created in 1947.[16] During an international seminar on Hali held in Delhi on 29 November 2001, scholars concluded that Hali could not have written the Musaddas without reading at least 5,000 pages of Islamic history.[17]

After Khan's death Hali wrote his biography, Hayat-e-Javed, which was published in 1901. He was awarded the title Shamsul Ulema ("Sun among Scholars") by the government.[18]

Death and legacy

Altaf Hussain Hali died in 1914. Pakistan Post issued a commemorative postage stamp in his honor on 23 March 1979 in its 'Pioneers of Freedom' series. "His great 'Musaddas' is one of the most inspiring poems in Urdu literature and had a lasting influence on the minds and attitudes of the Muslims in the sub-continent and continues to inspire them to this day."[19]

According to a major Pakistani English-language newspaper, Altaf Hussain Hali and Maulana Shibli Nomani played key roles in rescuing Urdu language poetry in the 19th century, "Hali and Shibli rescued Urdu poetry. They re-conceived Urdu poetry and took it towards a transformation that was the need of the hour."[3]

In the same above-mentioned newspaper article, Baba-e-Urdu (Father of Urdu) Maulvi Abdul Haq is quoted as saying, "Outstanding poetry happens when there is poetic departure and a poet is able to take universal meaning out of immediate events."[3]

Works
Hayat-i-Javed, a biography of Sir Syed Ahmed Khan
  • A biography of Ghalib, Yaadgar-e-Ghalib – life and works of Mirza Asadullah Khan Ghalib (1797–1869), a legendary Urdu language poet of the 19th-century[20]
  • A biography of Saadi Shirazi, Hayat-e-Saadi – life and works of celebrated Persian language scholar and poet 'Saadi Shirazi' (1210–1292) of the 13th-century[20]
  • A biography of Sir Syed Ahmed Khan, Hayat-e-Javed – life and works of a renowned educationist, scholar and social reformer 'Sir Syed Ahmed Khan' (1817–1898) of the 19th-century[2][20]
  • Hali also wrote a poem "Barkha Rut"
  • "Woh Nabiyon Mein Rahmat Laqab Paanaywala", a naat written by Altaf Hussain Hali[21]
gollark: I don't understand the picture, but no, you have probably not stumbled on some simple solution for infinite energy which everyone else somehow missed.
gollark: Or other building.
gollark: Or inside a house.
gollark: Generally if it's human-constructed, I guess?
gollark: > Physical information is a form of information. In physics, it refers to the information of a physical system.Thanks Wikipedia, very helpful.

References
  1. Profile of Altaf Hussain Hali on aligarhmovement.com website Retrieved 15 August 2018.
  2. Hayat-e-Javed by Altaf Hussain Hali, digitized on Academy of the Punjab in North America (APNA) website. Retrieved 15 August 2018.
  3. Maleeha Hamid Siddiqui (28 December 2014). "Hali and Shibli rescued Urdu poetry". Pakistan: Dawn. Retrieved 15 August 2018.
  4. Syeda Saiyidain Hameed, 'Introduction', Hali's Musaddas: A Story in Verse of the Ebb and Tide of Islam (New Delhi: HarperCollins, 2003), p. 24.
  5. Hameed, 'Introduction', p. 26.
  6. Hameed, 'Introduction', p. 27.
  7. Hameed, 'Introduction', pp. 27–8.
  8. Hameed, 'Introduction', p. 28.
  9. Hameed, 'Introduction', pp. 29–30.
  10. "Above all, its critical Preface 'the Muqaddima-i-Sher-o-Shairi' gave a new and purposeful trend to Urdu poetry and led the way to literary criticism in Urdu literature." "Pioneers of Freedom March 23, 1979". Profile and image of commemorative postage stamp issued on 23 March 1979 by Pakistan Post in honor of Altaf Hussain Hali. Archived from the original on 15 February 2017. Retrieved 24 August 2019.
  11. Annemarie Schimmel, Classical Urdu Literature from the Beginning to Iqbāl (Otto Harrassowitz Verlag, 1975), quoted in Hameed, 'Introduction', p. 30.
  12. Hameed, 'Introduction', p 30.
  13. Hameed, 'Introduction', p. 31.
  14. Hameed, 'Introduction', p. 22.
  15. Hameed, 'Introduction', p. 32.
  16. Raja, Masood Ashraf (2010). Constructing Pakistan: Foundational Texts and the Rise of Muslim National Identity, 1857–1947. Oxford: Oxford University Press. ISBN 9780195478112
  17. Hameed, 'Introduction', p. 17.
  18. Hameed, 'Introduction', p. 37.
  19. "Pioneers of Freedom March 23, 1979", Archived from the original on 15 February 2017. Retrieved 24 August 2019.
  20. Hayat-e-Javed and other e-books by Altaf Hussain Hali first published in the year 1900, digitized on rekhta.org website Retrieved 15 August 2018.
  21. "Woh Nabiyon Mein Rahmat Laqab Paanaywala", a Naat written by Altaf Hussain Hali, recited by Junaid Jamshed on YouTube. Retrieved 15 August 2018.
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