Allan Grapard

Allan Georges Grapard[1] is a French academic, historian and Japanologist.

Early life

Grapard earned his Ph.D. at the National Institute of Oriental Languages and Civilizations in Paris.[2]

Career

In 1985, Grapard came to University of California, Santa Barbara as a visiting professor in Japanese religions; and in 1986, he was invited to join the faculty of the Religious Studies Department.[3]

Today Grapard is Professor Emeritus of East Asian Languages and Cultural Studies (EALCS) at the same institute.[2]

In the historiography of Japanese religions, he is known for developing innovative theoretical propositions:[4]

"Japanese religiosity is grounded in specific sites at which beliefs and practices were combined."[4]
"Japanese religiosity is neither Shinto nor Buddhist nor sectarian but is essentially combinative."[4]
"Those combinative systems which evolved in specific sites are related to institutions of power and, therefore, to political, social, and economic order, all of which are interrelated and embodied in rituals and institutions marking those sites."[4]

Selected works

In a statistical overview derived from writings by and about Allan Grapard, OCLC/WorldCat encompasses roughly 10 works in 10+ publications in 4 languages and 500+ library holdings.[5]

Japan's Ignored Cultural Revolution: the Separation of Shinto and Buddhist Divinities in Meiji (shimbutsu bunri) and a Case Study: Tonomine (1984)
Kukai: la vérité finale des trois enseignements (1985)
Voltaire and East Asia: a Few Reflections on the Nature of Humanism (1985)
Lotus in the Mountain, Mountain in the Lotus: Rokugō kaizan Nimmon daibosatsu hongi (1986)
The Protocol of the Gods: a Study of the Kasuga Cult in Japanese History (1992)
The Shinto of Yoshida Kanetomo (1992)

Articles

"Institution, Ritual, and Ideology: The Twenty-Two Shrine-Temple Multiplexes of Heian Japan." History of Religions, 27 (1988): 246-269

gollark: Shorter:Tibet => VBet => VB (Visual Basic) => Pure Evil

gollark: http://orteil.dashnet.org/cookieclicker/

gollark: Tibetans are functional programmers confirmed.

gollark: No; Satan is a metaphor for doing good in the world.

gollark: As an Atheist Satanist Hexicantilist, I basically believe in the coolness of hexagons.

References

Library of Congress authority file, Grapard, Allan G., n92-45883
University of California, Santa Barbara (UCSB), Emeritus of East Asian Languages and Cultural Studies (EALCS): faculty bio Archived 2011-07-20 at the Wayback Machine
UCSB, Religious Studies Department of Religions, History of the Department Archived 2011-07-22 at the Wayback Machine
Higashibaba, Ikuo. "Historiographical Issues in the Studies of Japanese Religion: Buddhism and Shinto in Premodern Japan," Pacific World, New Series, No. 10, 1994, pp. 141-142.
WorldCat Identities Archived 2010-12-30 at the Wayback Machine: Grapard, Allan G.

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.

[1] Library of Congress authority file, Grapard, Allan G., n92-45883

[ucsb-2] University of California, Santa Barbara (UCSB), Emeritus of East Asian Languages and Cultural Studies (EALCS): faculty bio Archived 2011-07-20 at the Wayback Machine

[3] UCSB, Religious Studies Department of Religions, History of the Department Archived 2011-07-22 at the Wayback Machine

[higashibaba141-142-4] Higashibaba, Ikuo. "Historiographical Issues in the Studies of Japanese Religion: Buddhism and Shinto in Premodern Japan," Pacific World, New Series, No. 10, 1994, pp. 141-142.

[5] WorldCat Identities Archived 2010-12-30 at the Wayback Machine: Grapard, Allan G.