Akura church

The Akura church of Saint David (Georgian: აკურის მამადავითის ეკლესია, translit.: ak'uris mamadavitis ek'lesia) is a medieval Georgian Orthodox monastery in the eastern Georgian region of Kakheti. Dated stylistically to the 9th century, it is a three-nave basilica, dedicated to St. David of Gareja, one of the Thirteen Assyrian Fathers. It is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia.[1]

Akura church of Saint David
აკურის მამადავითის ეკლესია
Akura church of Saint David
Location in Georgia
Coordinates41.850746°N 45.592175°E / 41.850746; 45.592175 (Akura)
LocationAkura, Telavi Municipality
Kakheti, Georgia
TypeThree-nave basilica

History

The Akura church stands in a forest on the right bank of the Vantiskhevi, a tributary of the Alazani, some 1.5 km southwest of the village of Akura, Telavi Municipality, in Georgia's easternmost region of Kakheti. The art historian Giorgi Chubinashvili identified Akura with an unnamed nunnery established by the monk Hilarion the Georgian for his mother and sister around 855. The Akura monastery was then a metochion of the David Gareja Lavra. In 1597, the church was refurbished by King Alexander II of Kakheti on the occasion of retirement of the king's elder sister Ketevan to the Akura convent.[2]

Layout

The Akura church is a three-nave basilica, rectangular in plan and measuring 17.3 × 12.8 metres. It is built of cobblestone and brick. The middle nave terminates on the east in a sanctuary with a horseshoe-shaped apse and a small bema in front of it. A semicircular conch rests upon simply profiled imposts. The lateral naves are separated from the middle one by a single arched column on each side. The northern nave is divided up by a transverse wall into two arched bays. At the eastern end of the lateral naves there are small rectangular chambers, acting as pastophoria. The western wall in the interior preserves fragments of the 14th–15th-century frescoes. The façades bear decorative aches, a feature that would become popular in Georgia in the centuries to come. The eastern façade is also adorned with wall paintings—medallions with the images of Jesus Christ and surrounding angels.[2] On the eastern and western façades there are also four partially damaged inscriptions in the medieval Georgian asomtavruli script, paleographically dated to the 9th century.[3] A porch, buttresses attached to the north façade, and an iconostasis all date to the 16th century.[2][4]

gollark: Why not?
gollark: Will was just weird.
gollark: I do not think I agree with their improvement plan. I'll be writing my own manifesto thing.
gollark: Yep!
gollark: I agree.

References
  1. "List of Immovable Cultural Monuments" (PDF) (in Georgian). National Agency for Cultural Heritage Preservation of Georgia. Retrieved 25 July 2019.
  2. Dvali, Tamaz, ed. (2015). საქართველოს ისტორიისა და კულტურის ძეგლთა აღწერილობა, ტ. 1-II [Historical and cultural monuments of Georgia: Summa, vol. 1-II] (in Georgian). Tbilisi: Metsniereba. pp. 139–150.
  3. Barnaveli, Teimuraz (1962). კახეთის ისტორიული ძეგლების წარწერები [Inscriptions from the historical monuments of Kakheti] (in Georgian). Tbilisi. pp. 7–10.
  4. Tumanishvili, Dimitri; Vacheishvili, Nikoloz; Shavishvili, Maka; Chkhaidze, Mamuka (2010). "Akura "Mamadaviti"". Monuments of Georgia's Cultural Heritage. Tbilisi: National Agency for Cultural Heritage Preservation of Georgia. p. 184. ISBN 978-9941-0-2725-3.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.