Adolf Bartels

Adolf Bartels (15 November 1862 – 7 March 1945) was a pastor[1], German journalist and poet. Known for his völkisch worldview, he has been seen as a harbinger of Nazi anti-Semitism.[2]

Adolf Bartels

Bartels was born at Wesselburen, in Holstein, and educated at Leipzig and Berlin. An artisan's son, Bartels studied literature. After 1895 a free-lance journalist in Weimar, he gained a reputation as a Hebbel scholar. In 1897 he wrote a history of German literature that was marked by racist evaluations and rabid antisemitism; it became a pioneering work for National Socialist literary reviews. According to Bartels, even authors whose names sounded Jewish, who wrote for the "Jewish press", or who were friendly with Jews were "contaminated with Jewishness". The noblest task of völkisch cultural policy would therefore be a radical de-Jewing of the arts, and thus the "salvation of National Socialist Germany" (German: National-sozialistisches Deutschlands Rettung; 1924). Bartels led a successful campaign to prevent the unveiling of a statue of Heinrich Heine in 1906. After World War One, Bartels' work experienced an upsurge in popularity, with his followers forming the Bartelsbund (Bartels Society) to promote his ideas; the Bartelsbund later merged with Erich Ludendorff's Tannenbergbund group.[2] Bartels' work achieved "quasi-official" status in Nazi Germany, and Hitler personally awarded Bartels the Adlerschild medal, Nazi Germany's highest civilian honour, in 1937.[2]

Bartels died in Weimar on 7 March 1945. Bartels's further literary productions included Die Dithmarscher (1898), a historical novel based on his native region advocating ruralism, which sold over 200,000 copies by the 1920s,[3] and Martin Luther (1903); these books are largely forgotten today.

Works

Poetic and dramatic works

  • Gedichte (1889)
  • Dichterleben (1890)
  • Aus der meerumschlungenen Heimat (1895)
  • Der dumme Teufel, a mock epic (1896)
  • Martin Luther, a trilogy (1903)

Criticism and literary history

  • Friedrich Gessler (1892)
  • Die deutsche Dichtung der Gegenwart (1897)
  • Geschichte der deutschen Litteratur (two volumes, 1901-02)
  • Adolf Stern (1905)
  • Heinrich Heine (1906)
  • Gerhart Hauptmann (1906)
  • Deutsche Literatur. Einsichten und Aussichten (1907)
  • Deutsches Schrifttum (1911)

Notes

  1. Thomas Albert Howard, Remembering the Reformation: An Inquiry into the Meanings of Protestantism, (p. 96).
  2. Roderick Stackelberg, "Bartels, Adolf", in Antisemitism : a historical encyclopedia of prejudice and persecution, edited by Richard S. Levy. ABC-CLIO, Santa Barbara, 2005, ISBN 1-85109-439-3 (p. 59-60).
  3. Richard J. Evans, The Coming of the Third Reich. 2004, Penguin Books, London. ISBN 0-14-100975-6 (p. 122).
gollark: What do you mean "rigorous take"?!
gollark: You mean Pascal's triangle?
gollark: Your idea of "run the thing backward" is quite obvious to anyone who looks at the problem. There have been many people looking at the problem. So if it worked someone would have proved collatz now.
gollark: <@!714406501346967572> 0.4 offense, but if you could easily prove the Collatz conjecture with relatively simple maths someone already would have,
gollark: I assume the 0/1/infinite solution thing is from something something linear algebra.

References


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